The Medical, Sociological, Psychological, Religious, and Spiritual Aspects of Masturbation and a Potential Approach to Therapy Based on Catholic Teaching and Virtues Psychology.

IF 0.4 Q4 MEDICAL ETHICS
Linacre Quarterly Pub Date : 2024-08-01 Epub Date: 2023-09-08 DOI:10.1177/00243639231199058
Paul C Vitz, William V Williams
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引用次数: 0

Abstract

Masturbation is common and generally accepted in Western society as a normal, healthy activity. In contrast, the Catholic Church holds that masturbation is immoral. Noting that the human person is a profound unity of body and spirit, if the Church is correct, masturbation should have negative effects on the human person. If the secular view is correct, masturbation should have conversely positive effects. This paper is divided into three parts. An in-depth literature survey was performed to evaluate the physical, medical, psychological, sociological and spiritual correlates of masturbation. The second part is a theological summary of the Catholic understanding of masturbation. The third part is an approach to therapy. Physically, masturbation was found to be less sexually satisfying than intercourse. Medical complications include penile injury and self-asphyxial behavior. Psychologically, masturbation was found to be associated with depression, anxiety, immature defenses, hypersexuality, guilt, poor body self-image and stress in the workplace. Sociologically most studies indicate a negative correlation between masturbation and relationship satisfaction, quality, intimacy, relational happiness, emotional satisfaction with the partner, trust, passion, and love. Spiritually, masturbation is highly positively correlated with pornography consumption and negatively with religion and religiosity. There is a higher rate of masturbation in homosexuals and bisexuals than in heterosexuals. Theologically, masturbation and pornography directly violate the religious virtue of chastity, undermining one's prayer life and the motivation to develop a spiritual life. Therapeutically, positive psychology, which emphasizes cultivating what it identifies as virtues, including justice, courage, temperance, wisdom (similar to prudence), transcendence (similar to hope) and humanity (similar to charity), can be used to counsel individuals struggling with masturbation. Once the harms are understood, a person can be counseled that this temptation represents a challenge, an opportunity to build self-control, and with self-control the capacity to develop character strengths and major virtues.

手淫的医学、社会学、心理学、宗教和精神方面以及基于天主教教学和美德心理学的潜在治疗方法
手淫在西方社会很常见,也被普遍接受为一种正常、健康的活动。相比之下,天主教会认为手淫是不道德的。注意到人类是身体和精神的深刻统一,如果教会是正确的,手淫应该对人类产生负面影响。如果世俗的观点是正确的,手淫应该有相反的积极影响。本文分为三个部分。进行了一项深入的文献调查,以评估手淫在生理、医学、心理、社会学和精神方面的相关性。第二部分是对天主教对手淫理解的神学总结。第三部分是治疗方法。生理上的手淫比性交更不令人满意。医疗并发症包括阴茎损伤和自我窒息行为。心理上手淫被发现与抑郁、焦虑、防御能力不成熟、性欲亢进、内疚、身体自我形象不佳和工作压力有关。从社会学角度来看,大多数研究表明手淫与关系满意度、质量、亲密度、关系幸福感、对伴侣的情感满意度、信任、激情和爱之间存在负相关。精神手淫与色情消费呈正相关,与宗教和宗教信仰呈负相关。同性恋者和双性恋者的手淫率高于异性恋者。从神学上讲,手淫和色情直接违反了贞洁的宗教美德,破坏了一个人的祈祷生活和发展精神生活的动机。在治疗学上,积极心理学强调培养其认为的美德,包括正义、勇气、节制、智慧(类似于谨慎)、超越(类似于希望)和人性(类似于慈善),可以用来为手淫患者提供建议。一旦了解了危害,就可以建议一个人,这种诱惑代表着一种挑战,一种建立自我控制的机会,以及通过自我控制发展性格优势和主要美德的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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