Does Religiosity Responds to Excessive Consumption? Analysis of Indonesia Family Life Survey 5

Cinantya Sriyono Putri, Yan Putra Timur, Ilmiawan Auwalin, Sulistya
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Abstract

This paper investigates the relationship between Islamic religiosity and excessive conspicuous luxury consumption (israf) in Indonesia, the largest Islamic society in the world. This paper is the first of research projects that examined the relationship between religiosity and israfin the scale of the country. This study uses a probit model estimation model using STATA 12 software. The data set being used is Indonesia Family Life Survey 5 (IFLS5), which consists of a 5.646 Moslem family sample (>20.000 individual Moslems) representing about 83% of the Indonesian population living in 13 of the 26 provinces in Indonesia. This paper examined the relationship between Islamic religiosity (identity religiosity, intrinsic religiosity, extrinsic religiosity) and excessive conspicuous luxury consumption (israf). The result is no relationship between Islamic religiosity and Israf in Indonesia. Identity, intrinsic and extrinsic religiosity insignificantly corresponds to israf. The findings of the paper can be a suggestion for Islam in teachings about israf, which can be more emphasized in the family by the parents, to be included in the school curriculum, and in prayer meetings by the religious leader in order to make having an Islam religiosity can have a significant negative relationship to israf lifestyle.
宗教信仰会对过度消费做出反应吗?印度尼西亚家庭生活调查分析5
本文调查了世界上最大的伊斯兰社会印尼的伊斯兰宗教信仰与过度炫耀性奢侈品消费之间的关系。这篇论文是第一个在国家规模上研究宗教信仰与以色列之间关系的研究项目。本研究使用了一个使用STATA 12软件的probit模型估计模型。正在使用的数据集是印度尼西亚家庭生活调查5(IFLS5),该调查由5.646个穆斯林家庭样本(>20000个穆斯林个体)组成,约占居住在印度尼西亚26个省中13个省的印尼人口的83%。本文考察了伊斯兰宗教信仰(身份宗教信仰、内在宗教信仰、外在宗教信仰)与过度炫耀性奢侈消费(israf)之间的关系。其结果是,伊斯兰宗教信仰和印尼的伊斯兰宗教信仰之间没有任何关系。身份、内在和外在的宗教信仰与israf不显著对应。这篇论文的发现可以为伊斯兰教在关于以色列的教义中提供一个建议,父母可以在家庭中更加强调这一点,将其纳入学校课程,宗教领袖也可以在祈祷会上这样做,以使信奉伊斯兰教与以色列的生活方式产生重大的负面关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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