The Puritan Dream and Its Counter Voices: How Joy Harjo’s American Sunrise Reenvisions John Winthrop’s American Exceptionalism

IF 0.1 4区 文学 0 LITERATURE
CEA CRITIC Pub Date : 2022-11-01 DOI:10.1353/cea.2022.0023
Sarah M. Eshelman
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Abstract

With the colonization of what is now called the United States of America came a vision for how the settler community is supposed to operate. This vision, which will be referred to as the “Puritan vision,” was first articulated by John Winthrop in 1630 when the Puritans first left for the Massachusetts Bay Colony. As his speech, “A Model of Christian Charity,” gained currency, its ideals shaped the development of American exceptionalism. However, the fruit of this exceptionalism, cloaked in high-sounding phrases such as “Manifest Destiny” and “American Dream,” was inequality and injustice. Counter voices, such as Martin Luther King, Jr. and Joy Harjo, have stepped in to refute the foundational hypocrisy of the Dream. Harjo, in her poetry collection An American Sunrise, explores the consequences of this exceptionalism as she travels back to where her ancestors were forcibly removed during the Trail of Tears. She notes in her introduction that “there were many trails of tears” (xv), and in an interview with PBS she points out how “it wasn’t that long ago, just a few generations” (“US poet,” 4:50). As she revisits the Trails of Tears where her family and many Indigenous people were forcibly removed, she exposes the cruel results of the Puritan vision. Her poems reveal the injustice of American exceptionalism and envision a new way forward for America to become what it purports itself to be. By responding to the Puritan vision, Harjo addresses Winthrop’s words that allowed inequality and injustice and paves a new kind of vision and a new kind of Dream.
清教徒之梦及其反对声音:乔伊·哈乔的《美国日出》如何再现约翰·温斯洛普的《美国例外论》
随着现在被称为美利坚合众国的殖民化,出现了定居者社区应该如何运作的愿景。这一愿景被称为“清教徒愿景”,由约翰·温斯罗普于1630年首次阐述,当时清教徒首次前往马萨诸塞湾殖民地。随着他的演讲“基督教慈善的典范”获得传播,其理想塑造了美国例外主义的发展。然而,这种例外主义的成果是不平等和不公正,它被“明确的命运”和“美国梦”等冠冕堂皇的短语所掩盖。马丁·路德·金(Martin Luther King,Jr.)和乔伊·哈乔(Joy Harjo)等反对声音已经介入,驳斥了“梦想”的根本虚伪。Harjo在她的诗集《美国日出》中探讨了这种例外主义的后果,她回到了她的祖先在眼泪之路中被强行带走的地方。她在介绍中指出,“有很多眼泪的痕迹”(xv),在接受PBS采访时,她指出“这不是很久以前的事了,只有几代人”(“美国诗人”,4:50)。当她重访她的家人和许多土著人被强行驱逐的眼泪之路时,她揭露了清教徒愿景的残酷结果。她的诗歌揭示了美国例外主义的不公正性,并为美国成为其宣称的样子设想了一条新的前进道路。通过回应清教徒的愿景,哈乔回应了温斯罗普允许不平等和不公正的话语,并为新的愿景和新的梦想铺平了道路。
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CEA CRITIC
CEA CRITIC LITERATURE-
CiteScore
0.20
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