The general resurrection of the dead in the synoptic gospels

C. Blanco-Pérez
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Abstract

The aim of this paper is to analyze the idea of general resurrection of the dead at the end of times in the synoptic Gospels. We intend to clarify whether this concept can be interpreted as a transposition of the parallel belief contained in some intertestamental writings, or if the singularity of the religious experience expressed in the synoptic Gospels establishes an inexorable moment of discontinuity with the previous apocalyptic framework, making it impossible to understand this doctrine on the sole basis of its Jewish precedents. In order to accomplish our goal, we shall first study the general resurrection of the dead in the Q source, the references to this notion in the gospel of Mark, and its meaning in both Matthew and Luke. We will exclude from our treatment all the topics related with the resurrection of Jesus, and we will be focused on the explicit mentions of the doctrine of the resurrection of the dead as such. Since implicit beliefs are always difficult to assess, especially in the context of eschatological ideas, in which vagueness and absence of a systematic effort of exposition often prevail, we will not allude to other synoptic passages which have been regarded as potential expressions of the doctrine of the resurrection of the dead at the end of times.
复活:对观福音书中死人的普遍复活
本文的目的是分析符类福音书中关于末世死人普遍复活的观念。我们想要澄清的是,这个概念是否可以被解释为一些互约著作中所包含的平行信仰的置换,或者是符类福音书中所表达的宗教经验的独特性,是否与之前的启示录框架建立了一个不可阻挡的不连续时刻,使得人们不可能仅仅基于犹太先例来理解这个教义。为了完成我们的目标,我们将首先研究Q来源中死人的普遍复活,马可福音中对这个概念的引用,以及马太福音和路加福音中对这个概念的含义。我们将把所有与耶稣复活有关的话题排除在我们的讨论之外,我们将把重点放在明确提到死人复活的教义上。由于内隐的信仰总是难以评估,特别是在末世论思想的背景下,在这种情况下,模糊和缺乏系统的阐述往往占主导地位,我们将不提及其他被认为是在时间结束时死者复活教义的潜在表达的概要性段落。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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26
审稿时长
40 weeks
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