The Sources of Post-truth in Current Thought

Emilio Sierra García
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Abstract

Man can choose the truth; he can surrender to it, testify to it through doubt and anguish, or he can remain indifferent or renegade. In post-truth times, hermeneutics, in its tragic sense, is constituted as an antidote that surpasses the abyss of nothingness and absurdity, in pharmakon to recover and regain, through the exercise of freedom and a renewed encounter with Christianity, the meaning of things. Fake news, information bubbles, and the tyranny of digital companies dilute the truth into information. Philosophy has been alive with the effective presence of truth, of that truth that, as Vico said, is great and conquers everything. If the original character of truth has been lost, it is worth asking since when and why, and what historical and intellectual processes have led to the notion of post-truth. When, in human history, a notion of such importance as the truth leaves an empty place, it does not take long for that emptiness to be filled. Philosophy deals with the truth; it is the first object that man seeks and the ultimate meaning of asking every question. Probing the sources of post-truth in Nietzsche, Heidegger, and Pareyson will shed light on the possibility of saving truth. To have the truth in the post-truth era is to have a flash of light that affects the conception of politics, science, anthropology, psychology, metaphysics, aesthetics, and the sociology.
当代思想中后真理的来源
人可以选择真理;他可以向它投降,通过怀疑和痛苦来证明它,或者他可以保持冷漠或叛逆。在后真理时代,解释学在其悲剧意义上被建构为一种超越虚无和荒谬深渊的解毒剂,通过自由的行使和与基督教的重新相遇,在药物中恢复和重新获得事物的意义。假新闻、信息泡沫和数字公司的暴政将真相稀释成信息。哲学因真理的有效存在而活跃,正如维科所说,真理是伟大的,可以征服一切。如果真理的原始特征已经丧失,那么值得一问的是,从什么时候开始,为什么,以及什么样的历史和智力进程导致了后真理的概念。在人类历史上,当真理这样重要的概念留下空白时,用不了多久,这个空白就会被填满。哲学研究真理;它是人类追求的第一个目标,也是提出每一个问题的最终意义。探究尼采、海德格尔和帕雷森的后真理之源,将揭示拯救真理的可能性。在后真理时代拥有真理,就是拥有一道影响政治学、科学、人类学、心理学、形而上学、美学、社会学等概念的闪光。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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