The programma of Antiochus III and the Sanctity of Jerusalem

IF 0.5 0 RELIGION
Matan Orian
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引用次数: 0

Abstract

After his takeover of Judea, Antiochus III issued a programma that prohibits the introduction of impure animals into Jerusalem. Two Qumran Scrolls contain parallels to this injunction but target a different audience, i.e., Jews, as opposed to the gentile audience of the programma. Consequently, the focus of these texts also differs: pure animals in the scrolls, impure animals in the programma. Nonetheless, the programma, the scrolls, and perhaps also some instructions in the Mishnah reflect a coherent interpretation of the biblical ban on non-sacral slaughter within a certain radius around God’s altar. Furthermore, comparison of these sources reinforces the authenticity of the programma, offers a possible underlying reasoning for a reconstructed ruling in the Temple Scroll, and even alludes to the Vorlage of the biblical text employed for drafting the programma. Further evidence, however, implies that the relevant Jewish halakhah underwent a significant change during the second century BCE.
安条克三世的纲领和耶路撒冷的神圣性
安条克三世接管犹太后,颁布了一项禁止将不洁动物引入耶路撒冷的法令。两卷《库姆兰古卷》包含了与这条训令的相似之处,但针对的是不同的受众,即犹太人,而不是节目的非犹太人受众。因此,这些文本的焦点也有所不同:卷轴上纯洁的动物,纲领上不纯洁的动物。尽管如此,《密西拿》中的纲目、卷轴,或许还有一些指示,都反映了对《圣经》中禁止在上帝祭坛周围一定范围内进行非神圣屠杀的一致解释。此外,这些来源的比较加强了纲领的真实性,为重建圣殿卷轴中的统治提供了可能的潜在推理,甚至暗示了用于起草纲领的圣经文本的Vorlage。然而,进一步的证据表明,相关的犹太哈拉卡在公元前二世纪经历了重大变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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