On ‘emotional education’: subjectivity and psychologization in late modernity

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Digithum Pub Date : 2017-07-01 DOI:10.7238/D.V0I20.3089
M. Nobile
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引用次数: 1

Abstract

This paper analyzes a series of discourses that promote the so called "emotional education", which rely on contributions from positive psychology, theories of intelligence and emotional competences. This inquiry enables exploration of the type of subject these discourses seek to shape, the characteristics and abilities promoted among students, as well as the way emotions are conceived and manners to deal with them. The paper hypothesizes that these discourses are part of what some authors refer to as "therapeutic ethos", which postulates that through knowing and managing one's emotions it is possible to take advantage of them in order to achieve success and emotional well-being. Additionally, this paper holds the view that by focusing on the individual and the development of specific competences, these approaches leave in the shadows institutional, socioeconomic and cultural conditions, therefore overlooking the relational nature of individuals’ emotions, both in general and in educational settings in particular. The paper concludes with a series of questions about the relationship between these approaches and the implications of their implementation when working with children and young people, as well as about their connection with processes of socio-educational inequality.
论“情感教育”:现代性晚期的主体性与心理化
本文分析了积极心理学、智力理论和情感能力理论对推动所谓“情感教育”的一系列论述。这种探究使我们能够探索这些话语寻求塑造的主体类型、学生的特点和能力,以及情感的构思方式和处理方式。该论文假设这些话语是一些作者所称的“治疗精神”的一部分,该精神假设通过了解和管理自己的情绪,可以利用这些情绪来获得成功和情绪健康。此外,本文认为,通过关注个人和特定能力的发展,这些方法将制度、社会经济和文化条件置于阴影之下,从而忽视了个人情绪的关系性质,无论是在一般情况下,还是在教育环境中。论文最后提出了一系列问题,涉及这些方法之间的关系、在与儿童和年轻人合作时实施这些方法的影响,以及它们与社会教育不平等过程的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Digithum
Digithum HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
0.00%
发文量
5
审稿时长
24 weeks
期刊介绍: Digithum applies a relational perspective in the analysis of processes of inclusion and social exclusion, subjective experiences, social ties, cultural heritage and cultural production and consumption.
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