O fantasma travesti: uma rapsódia queer

Emerson Silvestre
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引用次数: 0

Abstract

This article presents a critical analysis of Sylvia Orthof's novel O fantasma travesti (The transvestite ghost) (1988), whose form and the characters construction closely match the discourse of queer theory regarding the deconstruction of binary gender archetypes and performativity as a creation of new ways of understanding body, gender and sexualities As theoretical scope we bring the contributions of Butler (2015) and Louro (2001) and we propose an approximation between queer theory and fiction theory in order to understand Orthof's novel as a process in which the politics of writing, a concept suggested by Ranciere (1995), plays an important role in the representation of the character Ziriguidum. Created under the aegis of gender parody and under the influence of fantastic narrative, Ziriguidum is a ode to queerness. The language with which it is built reverberates the ambiguity and inconstancy that characterize queer theory, besides it illustrates the pronominal confusion that arises when there is a need to refer to trans people.
异装鬼:一首奇怪的狂想曲
本文对西尔维娅·欧特洛夫的小说《异装癖鬼》(1988)进行了批判性分析,该小说的形式和人物结构与酷儿理论的话语非常吻合,酷儿理论认为二元性别原型的解构和表演是一种理解身体的新方式的创造。性别和性行为作为理论范围,我们引入了Butler(2015)和Louro(2001)的贡献,并提出了酷儿理论和小说理论之间的近似,以便将Orthof的小说理解为一个过程,在这个过程中,写作的政治(Ranciere(1995)提出的一个概念)在Ziriguidum这个角色的表现中发挥了重要作用。在性别恶搞的庇护下,在奇幻叙事的影响下,《锆石》是一首对酷儿的颂歌。它所使用的语言反映了酷儿理论的模糊性和不稳定性,除此之外,它还说明了当需要指代跨性别者时出现的代词混淆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
24 weeks
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