Human Morality: Love or Fear, Partnership or Domination

D. Narvaez
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Abstract

David Loye pointed us to one of Charles Darwin’s aims that often has been overlooked, to explain the evolution of humanity’s moral sense. Most people focus on Darwin’s aim to explain speciation, changes in traits across generations. In studying the moral sense, Darwin assumed it was innate, though he found it more evident among non-Western peoples he met than among his British compatriots. His finding is not a surprise if you understand when and how most human sociomoral capacities are shaped—after birth, by immersive experience. Humanity’s evolved developmental niche, or evolved nest, appears to be crucial for the development of moral sense because it provides the support needed to optimize the development of psychosocial neurobiological systems. To reestablish and maintain the moral sense, humanity needs to restore the provision of the evolved nest to all people, especially children.
人类道德:爱还是恐惧,合作还是统治
大卫·洛伊(David Loye)向我们指出了查尔斯·达尔文(Charles Darwin)经常被忽视的一个目标,即解释人类道德感的进化。大多数人关注达尔文的目的是解释物种形成,以及跨代特征的变化。在研究道德感时,达尔文认为它是天生的,尽管他发现在他所遇到的非西方民族中,道德感比在他的英国同胞中更为明显。如果你了解大多数人类的社会道德能力是在出生后通过沉浸式体验形成的,那么他的发现并不令人惊讶。人类进化的发展生态位,或进化的巢,似乎对道德感的发展至关重要,因为它为优化社会心理神经生物系统的发展提供了所需的支持。为了重建和维持道德感,人类需要恢复为所有人,特别是儿童提供进化的巢穴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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