Tejer y resistir. Etnografías audiovisuales y narrativas textiles

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
M. R. García
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引用次数: 2

Abstract

The knitting as narrative has been a very old strategy, used mainly by women, where they have shaped and perpetuated their stories and the story of their towns through a very unique vision. Weaving had have diverse objectives, from the most obvious that is to dress the body, until ritual or political functions. The weaving is a language that can only be understood and transmitted by those who experience it through the body. This article reflects on the development of an audiovisual methodology applied to a P.H.D research about the relation between knitting and memory from an ethnographic, political and resistance perspective, but also as a creative process. This article also explores in the process of filming five documentary videos as a creative approach to the various ethnographic questions that were raised throughout the research, and at the same time, as a way of interacting with the communities of weavers and negotiate my presence in the field. The audiovisual work, in addition to an exhibition of textiles and workshops, were together the methodological route that allowed to build a bridge to connect weavers at different latitudes, mainly among amuzgas weavers in the State of Guerrero, Mexico and weavers of memory in Colombia. Both collectives were able to stablish a symbolic dialogue through their woven stories. Generating a powerful reflection as women, recognizing the value they deserved to their manual and artistic work related to memory. This process has given those women the possibility to transform positively their lives.
编织和抵抗。视听民族志和纺织叙事
编织作为叙事是一种非常古老的策略,主要由女性使用,她们通过一种非常独特的视角塑造和延续了她们的故事和她们的城镇的故事。编织有不同的目的,从最明显的是穿着身体,直到仪式或政治功能。编织是一种只能被那些通过身体体验它的人理解和传播的语言。这篇文章反映了一种视听方法的发展,这种方法应用于博士研究,从民族志、政治和抵抗的角度研究编织与记忆之间的关系,同时也作为一个创造性的过程。本文还探讨了在拍摄五个纪录片视频的过程中,作为一种创造性的方法来解决在研究过程中提出的各种民族志问题,同时,作为与编织者社区互动的一种方式,并与我在该领域的存在进行协商。除了纺织品和工作坊的展览外,视听作品还结合了方法论路线,可以建立一座桥梁,连接不同纬度的编织者,主要是墨西哥格雷罗州的amuzgas编织者和哥伦比亚的编织者。两个集体都能够通过他们编织的故事建立一种象征性的对话。产生作为女性的强烈反思,认识到她们应得的与记忆有关的手工和艺术作品的价值。这一过程使这些妇女有可能积极地改变她们的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Universitas-Revista de Ciencias Sociales y Humanas
Universitas-Revista de Ciencias Sociales y Humanas SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
22
审稿时长
8 weeks
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