{"title":"Dowry Trends in the Digital Age (Sociology of Law Review of the Use of Digital Dowry in the Cyber World Community )","authors":"Ita Musarrofa","doi":"10.28918/jhi.v19i1.3754","DOIUrl":null,"url":null,"abstract":"In the digital era, the reality of the real world gets a challenge from cyberspace. Everything that can be done in the real world can also be done in cyberspace. The economic potential does not only exist in the real world, even in cyberspace, it is much more promising. The trend in the implementation of marriage today is to use the economic potential in cyberspace as a marriage dowry, for example, bit coins, gopay balances, google adsense and unlimited hosting that the couple recently used as their marriage dowry. This paper intends to examine the new trends in the digital age community in terms of marriage dowries, how this new trend is formed and what the normative response looks like. How this trend in the cyber community emerges is studied using Michael Heim's theory of virtual reality and Peter L. Berger's theory of the dialectic of social reality formation. Based on the theory of Peter l. Berger, the tendency of couples to use digital dowries in the digital era cannot be separated from the institutionalization of the digital world itself in the cyber community. The institutionalization takes place through a dialectic between objectification, internalization and externalization. The use of digital dowries is a form of community externalization that confirms the existence of virtual worlds into rival realities for the real world. Based on Michael Heim's theory, the use of digital dowries is caused by the characteristics of the virtual world that resemble the real world, making it easier to institutionalize in the cyber community. From a normative point of view, the dowry of the digital era does not contradict the terms and conditions in Islamic law because it has the same beneficial value as that in the real world.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Hukum Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.28918/jhi.v19i1.3754","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
In the digital era, the reality of the real world gets a challenge from cyberspace. Everything that can be done in the real world can also be done in cyberspace. The economic potential does not only exist in the real world, even in cyberspace, it is much more promising. The trend in the implementation of marriage today is to use the economic potential in cyberspace as a marriage dowry, for example, bit coins, gopay balances, google adsense and unlimited hosting that the couple recently used as their marriage dowry. This paper intends to examine the new trends in the digital age community in terms of marriage dowries, how this new trend is formed and what the normative response looks like. How this trend in the cyber community emerges is studied using Michael Heim's theory of virtual reality and Peter L. Berger's theory of the dialectic of social reality formation. Based on the theory of Peter l. Berger, the tendency of couples to use digital dowries in the digital era cannot be separated from the institutionalization of the digital world itself in the cyber community. The institutionalization takes place through a dialectic between objectification, internalization and externalization. The use of digital dowries is a form of community externalization that confirms the existence of virtual worlds into rival realities for the real world. Based on Michael Heim's theory, the use of digital dowries is caused by the characteristics of the virtual world that resemble the real world, making it easier to institutionalize in the cyber community. From a normative point of view, the dowry of the digital era does not contradict the terms and conditions in Islamic law because it has the same beneficial value as that in the real world.
在数字时代,现实世界的真实性受到网络空间的挑战。在现实世界中可以做到的一切,在网络空间也可以做到。经济潜力不仅存在于现实世界,甚至在网络空间,它更有希望。当今婚姻的实施趋势是利用网络空间的经济潜力作为结婚嫁妆,例如,比特币、gopay余额、谷歌广告和无限托管,这对夫妇最近将其作为结婚嫁妆。本文旨在探讨数字时代社会在嫁妆方面的新趋势,这种新趋势是如何形成的,以及规范的回应是什么样子的。利用Michael Heim的虚拟现实理论和Peter L. Berger的社会现实形成辩证法理论研究了网络社区中这种趋势是如何产生的。根据Peter l. Berger的理论,数字时代夫妻使用数字嫁妆的趋势与网络社区中数字世界本身的制度化密不可分。制度化是在客观化、内化和外化的辩证过程中发生的。数字嫁妆的使用是一种社区外化的形式,它确认了虚拟世界的存在,成为现实世界的竞争对手。根据Michael Heim的理论,数字嫁妆的使用是由虚拟世界与现实世界相似的特征造成的,使得它更容易在网络社区中制度化。从规范的角度来看,数字时代的嫁妆与伊斯兰教法中的条款和条件并不矛盾,因为它与现实世界中的嫁妆具有相同的有益价值。