Jewish Identity and the Intercommunal Links between Diaspora Jewish Communities in the Second Temple Period

IF 0.2 0 RELIGION
J. Trotter
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引用次数: 0

Abstract

Many diaspora communities identify not only with a distant homeland but also with others distant from the homeland. How exactly do these intercommunal connections take place and contribute toward a shared identity? What specific aspects of diasporan identity are created or strengthened? What practices are involved? This study will begin to answer these questions through investigating two practices which were widespread among diaspora Jewish communities during the last two centuries of the Second Temple period (1st cent. B.C.E.–1st cent. C.E.). First, we will show how sending offerings and making pilgrimages to the Jerusalem temple from these communities enabled regular intercommunal contact. Then, we will suggest some ways in which these voluntary practices reinforced a cohesive Jewish identity and the importance of the homeland, especially the city of Jerusalem and the temple, for many diaspora Jews, whether they lived in Alexandria, Rome, Asia Minor, or Babylonia.
犹太身份与第二圣殿时期流散犹太社区的社区联系
许多侨民社区不仅认同遥远的祖国,也认同远离祖国的其他人。这些社区间的联系究竟是如何发生的,并对共同的身份有何贡献?侨民身份的哪些具体方面被创造或加强?涉及哪些实践?本研究将通过调查第二圣殿时期(公元前1世纪至公元1世纪)最后两个世纪在散居犹太人社区中广泛存在的两种做法来回答这些问题。首先,我们将展示这些社区如何向耶路撒冷圣殿供奉祭品和朝拜,从而促进了社区间的定期联系。然后,我们将提出一些方式,这些自愿的做法,加强了凝聚力的犹太人身份和家园的重要性,特别是耶路撒冷城和寺庙,对于许多散居犹太人,无论他们住在亚历山大,罗马,小亚细亚,或巴比伦。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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