A rebuttal of recent arguments for Maragha influence on Copernicus

Q1 Arts and Humanities
Viktor Blåsjö
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引用次数: 1

Abstract

I reply to recent arguments by Peter Barker & Tofigh Heidarzadeh, Arun Bala, and F. Jamil Ragep claiming that certain aspects Copernicus’s astronomical models where influenced by late Islamic authors connected with the Maragha school. In particular, I argue that: the deleted passage in De revolutionibus that allegedly references unspecified previous authors on the Tusi couple actually refers to a simple harmonic motion, and not the Tusi couple; the arguments based on lettering and other conventions used in Copernicus’s figure for the Tusi couple have no evidentiary merit whatever; alleged indications that Nicole Oresme was aware of the Tusi couple are much more naturally explained on other grounds; plausibility considerations regarding the status of Arabic astronomy and norms regarding novelty claims weight against the influence thesis, not for it.
对最近关于马拉加对哥白尼有影响的论点的反驳
Peter Barker和Tofigh Heidarzadeh、Arun Bala和F. Jamil Ragep最近的观点认为,哥白尼的天文模型的某些方面受到了与马拉迦学派有关的后期伊斯兰作家的影响。特别是,我认为:在《革命论》中被删除的段落,据称引用了未指明的先前作者关于图斯夫妇的文章,实际上指的是一个简单的谐波运动,而不是图斯夫妇;哥白尼在图斯夫妇的形象中使用的基于字母和其他惯例的论点没有任何证据价值;所谓妮可·奥瑞斯姆知道图斯夫妇的迹象,用其他理由来解释要自然得多;关于阿拉伯天文学地位的似是而非的考虑,以及关于新颖性主张的规范,都是对影响理论的反对,而不是支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Historiae Scientiarum
Studia Historiae Scientiarum Arts and Humanities-History
CiteScore
1.10
自引率
0.00%
发文量
22
审稿时长
36 weeks
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