{"title":"A Perilous Sailing and a Lion: Comparative Evidence for a Phoenician Afterlife Motif","authors":"C. López-Ruiz, E. Rodríguez González","doi":"10.1163/15692124-12341332","DOIUrl":null,"url":null,"abstract":"\nThis essay introduces new evidence for an eschatological Phoenician motif that alludes to a final sailing and its perils, represented by a monstrous lion attacking or sinking a boat. The lion-and-boat motif was, so far, only documented in a Phoenician funerary stela from late classical Athens, the Antipatros/Shem stela. Excavations at the fifth-century BCE Tartessic site of Casas del Turuñuelo in southwestern Spain has revealed a set of ivory and bone panels that decorated a wooden box, bearing relevant iconography in the so-called orientalizing style. Additional comparanda from the Levant, Iberia, and Tunisia in various media (coins, ivories, amulets), add weight to this interpretation. Our analysis highlights how the artists behind the Athenian and Tartessic artifacts were innovative in their way of representing a theme that was not codified iconographically. Most remarkable is the use of an ivory-carving convention (the Phoenician palmette motif) to portray the stylized boat, a choice corroborated by a painted pottery sherd from Olympia. This “palmette-boat” depiction, in our view, is coherent with Egyptian Nilotic boats, but also with the use of flat or shallow river-boats in the Tagus and Guadiana region, illustrating mechanisms of local adaptation of Phoenician sailing and life-death “passing” symbolism. If, as we suggest, this representation can be added to that in the Athenian document, we now have testimonies of two different local adaptations of a Phoenician theme at the two ends of the Mediterranean oikoumene between the archaic and late classical periods.","PeriodicalId":42129,"journal":{"name":"Journal of Ancient Near Eastern Religions","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Near Eastern Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15692124-12341332","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
This essay introduces new evidence for an eschatological Phoenician motif that alludes to a final sailing and its perils, represented by a monstrous lion attacking or sinking a boat. The lion-and-boat motif was, so far, only documented in a Phoenician funerary stela from late classical Athens, the Antipatros/Shem stela. Excavations at the fifth-century BCE Tartessic site of Casas del Turuñuelo in southwestern Spain has revealed a set of ivory and bone panels that decorated a wooden box, bearing relevant iconography in the so-called orientalizing style. Additional comparanda from the Levant, Iberia, and Tunisia in various media (coins, ivories, amulets), add weight to this interpretation. Our analysis highlights how the artists behind the Athenian and Tartessic artifacts were innovative in their way of representing a theme that was not codified iconographically. Most remarkable is the use of an ivory-carving convention (the Phoenician palmette motif) to portray the stylized boat, a choice corroborated by a painted pottery sherd from Olympia. This “palmette-boat” depiction, in our view, is coherent with Egyptian Nilotic boats, but also with the use of flat or shallow river-boats in the Tagus and Guadiana region, illustrating mechanisms of local adaptation of Phoenician sailing and life-death “passing” symbolism. If, as we suggest, this representation can be added to that in the Athenian document, we now have testimonies of two different local adaptations of a Phoenician theme at the two ends of the Mediterranean oikoumene between the archaic and late classical periods.
这篇文章介绍了一个末世论腓尼基主题的新证据,暗指最后的航行及其危险,以一只巨大的狮子攻击或击沉一艘船为代表。到目前为止,狮子和船的主题只记录在古典雅典晚期的腓尼基葬礼石碑上,即Antipatros/Shem石碑。在西班牙西南部Casas del Turuñuelo的公元前5世纪的Tartessic遗址的挖掘中,发现了一套象牙和骨头面板,装饰着一个木箱,上面刻有所谓的东方风格的相关图像。来自黎凡特、伊比利亚和突尼斯的其他各种媒介(硬币、象牙、护身符)的比较物增加了这种解释的分量。我们的分析强调了雅典和塔尔忒西文物背后的艺术家是如何以创新的方式表现一个没有被编纂成图像的主题的。最引人注目的是使用象牙雕刻惯例(腓尼基棕榈图案)来描绘这艘风格化的船,这一选择得到了来自奥林匹亚的彩绘陶器碎片的证实。在我们看来,这种“棕榈船”的描绘与埃及的尼罗河船是一致的,但也与塔古斯和瓜迪亚纳地区使用的平坦或浅河船一致,说明了腓尼基航行和生死“传递”象征的当地适应机制。如果,正如我们所建议的那样,这种表述可以添加到雅典文献中,我们现在有证据表明,在古代和古典晚期之间,在地中海的两端,腓尼基主题的两个不同的地方改编。
期刊介绍:
The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.