William Holland’s Short Account of the Beginnings of Moravian Work in England (1745)

IF 0.2 0 RELIGION
C. Podmore
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Abstract

abstract:William Holland’s Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley’s “Oxford Methodists.” He shows how the Moravian Peter Böhler’s preaching cross-fertilized these networks’ High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival’s London headquarters, Holland emphasizes the frequent visits to and from the Moravian congregations in Germany and the Netherlands. All of this was intended to support his argument that the English Anglican members of Zinzendorf’s Brüdergemeine, while accepting the Lutheran doctrine of justification, were neither Dissenters nor “Old Lutherans” (the name Zinzendorf had invented for them in order to distance the Moravian tradition from them). Rather, they had joined the Moravian Church on the understanding that in doing so they were not separating themselves from England’s established church but joining a “sister church” in a form of “double belonging.” This text thus illuminates not only the early history of the Moravian Church in England but also Anglican church life in 1730s London and the origins of Wesleyan Methodism.
威廉·霍兰德关于摩拉维亚人在英国工作的开端(1745)
威廉·霍兰德的《短记》描述了18世纪30年代伦敦城的教会生活,特别提到了宗教社团及其与卫斯理的“牛津卫理公会”的联系。他展示了摩拉维亚彼得Böhler的布道如何使这些网络的高教会圣公会与路德宗的称义教义相互融合,从而引发了英国福音派的复兴。霍兰德讲述了作为复兴伦敦总部的费特莱恩协会的早期生活,强调了频繁访问德国和荷兰的摩拉维亚会众。所有这些都是为了支持他的论点,即津尊多夫的br dergemeine的英国圣公会成员,虽然接受路德派的称义教义,但既不是异议者,也不是“老路德派”(津尊多夫为他们发明的这个名字,是为了使摩拉维亚传统与他们拉开距离)。更确切地说,他们加入摩拉维亚教会是基于这样一种理解,即这样做并不是将自己从英格兰的国教中分离出来,而是以一种“双重归属”的形式加入一个“姐妹教会”。因此,这篇文章不仅阐明了英国摩拉维亚教会的早期历史,而且还阐明了1730年代伦敦圣公会的教会生活和卫斯理卫理公会的起源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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发文量
16
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