The Naked Reader: Child Enslavement in the Villa of the Mysteries Fresco

IF 0.9 1区 历史学 0 ARCHAEOLOGY
S. Beckmann
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引用次数: 0

Abstract

This article analyzes the naked boy who appears as a reader in the fresco cycle of the Villa of the Mysteries in Pompeii, ca. 60–40 BCE. Although this fresco and its many figures have received ample attention, few scholars have asked why the reading boy is naked. I mark the boy’s nakedness as proof of his enslavement, using iconographic and epigraphic evidence for child slaves in Roman-era Dionysiac cult. I also consider a Roman audience’s reception of this boy as decoration for the walls of a Late Republican villa. This image, I argue, worked to reinforce social hierarchies and the eroticization of child slaves, thereby perpetuating cultural systems of subjugation that organize the domestic sphere and the empire more broadly. By way of conclusion, however, I mark the painting’s unabashed acknowledgment of the lived experiences of a child slave as a subtle critique of slaveholding strategies, at least among enslaved viewers.1 Content warning: Readers are advised that this article discusses evidence for the sexualization and sexual exploitation of minors, especially enslaved minors.
裸体的读者:神秘别墅中的儿童奴役壁画
这篇文章分析了大约公元前60-40年庞贝神秘别墅壁画中出现的裸体男孩,他是一个读者。尽管这幅壁画和其中的许多人物受到了广泛的关注,但很少有学者问为什么这个读书的男孩是裸体的。我用罗马时代酒神崇拜中儿童奴隶的肖像和铭文证据,将男孩的裸体标记为他被奴役的证据。我也认为罗马观众对这个男孩的接待是共和党晚期别墅墙壁上的装饰。我认为,这种形象强化了社会等级和儿童奴隶的色情化,从而使征服的文化体系得以延续,使国内和帝国的组织范围更广。然而,作为结论,我认为这幅画毫不掩饰地承认了一个儿童奴隶的生活经历,这是对蓄奴策略的微妙批评,至少在被奴役的观众中是这样内容警告:读者请注意,本文讨论了未成年人,特别是被奴役的未成年人的性化和性剥削的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
8.30%
发文量
93
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