'C’est comme ça qu’on fabrique des automobiles': Race, work, and colonial afterlives in Robert Linhart's L’Établi

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES
P. Lyons
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引用次数: 0

Abstract

Robert Linhart's L’Établi recounts the author's experience of ‘établissement’ as a young Maoist militant in the months immediately following May ‘68. Ten years after leaving the École normale supérieure to work and politically organize at the Citroën automobile factory in Choisy, Linhart reflects on his experiences on the assembly line, and his attempts to organize an ultimately unsuccessful wildcat strike from within the factory. This article revisits L'Établi alongside Linhart's littlestudied critical writings on racism, imperialism, and capitalist production in order to foreground two interwoven, yet under-appreciated facets of the work, and Linhart's corpus more broadly: first, Linhart's critique of a dense racial and colonial logic which undergirded the division of labor and maintenance of orderly production in the factory despite the purported demise of the French Empire. And second, the his innovation as not just a political memoirist, but as an inventive literary strategist. To this end, this article focuses on the surprising movements of poetic effervescence which appear throughout L'Établi, which reveal themselves to be thoroughly interwoven with Linhart's anti-imperial, anti-capitalist project.
“这就是我们制造汽车的方式”:罗伯特·林哈特的《l ' etable》中的种族、工作和殖民后遗论
罗伯特·林哈特(Robert Linhart)的《解放报》(L’Établi)讲述了作者在68年5月之后的几个月里,作为一名年轻的毛派武装分子,经历了“解放”。在离开École normale supérieure到位于Choisy的雪铁龙汽车工厂工作和政治组织十年后,林哈特反思了他在装配线上的经历,以及他试图在工厂内部组织一场最终失败的野猫式罢工。本文回顾了L’Établi和林哈特关于种族主义、帝国主义和资本主义生产的鲜为人知的批评著作,以展望这部作品的两个交织但未被充分认识的方面,以及林哈特更广泛的语料库:首先,林哈特对密集的种族和殖民逻辑的批判,这种逻辑支撑了工厂的分工和维持有序生产,尽管据称法兰西帝国已经灭亡。其次,他的创新不仅是一位政治回忆录作家,而且是一位富有创造力的文学战略家。为此,本文重点关注出现在L’Établi各处的令人惊讶的诗歌激情运动,这些运动与林哈特的反帝国、反资本主义计划彻底交织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
20
期刊介绍: French Cultural Studies is a fully peer reviewed international journal that publishes international research on all aspects of French culture in the Nineteenth and Twentieth Centuries. Articles are welcome on such areas as cinema, television and radio, the press, the visual arts, popular culture, cultural policy and cultural and intellectual debate. French Cultural Studies is designed to respond to the important changes that have affected the study of French culture, language and society in all sections of the education system. The journal encourages and provides a forum for the full range of work being done on all aspects of modern French culture.
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