The ‘Theoretical Turn’ and pedagogy in illustration education

IF 0.2 0 ART
J. Grove
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引用次数: 1

Abstract

For this themed issue of the Journal of Illustration, I was moved to initiate an inquiry into the institutionalization of theory in illustration education because, as a historian, I believe it is a defining characteristic that will identify the 2010s when we look back on the evolution of the field later. For the purpose of this discussion, ‘theory’ is defined as the most commonly cited philosophical ideas that have informed the study of visuality and culture in Europe and North America. A short list of canonical theorists and concepts named by illustrator/educator/academics whose input I solicited names, for example, Roland Barthes’ ‘mythologies’; John Berger’s ‘ways of seeing’, Latour’s ‘actor/network theory’, Laura Mulvey’s ‘male gaze’; McLuhan’s ‘medium is the message/massage’; versions of semiology and so on. The ‘Theoretical Turn’ references W. J. T. Mitchell’s ‘Pictorial Turn’, which he coined in 1995 to describe an emerging paradigm of visual thought and thought about the visual that
插画教育的“理论转向”与教学法
在这期《插画杂志》的主题中,我被感动了,开始对插画教育中的理论制度化进行调查,因为作为一名历史学家,我相信这是一个决定性的特征,当我们以后回顾这个领域的演变时,它将确定2010年代。为了讨论的目的,“理论”被定义为最常被引用的哲学思想,这些思想影响了欧洲和北美的视觉和文化研究。一个由插画家/教育家/学者命名的规范理论家和概念的简短列表,我征求了他们的名字,例如,罗兰·巴特的“神话”;约翰·伯杰的“观看方式”,拉图尔的“演员/网络理论”,劳拉·穆尔维的“男性凝视”;麦克卢汉的“媒介是信息/按摩”;符号学的版本等等。“理论转向”参考了W. J. T. Mitchell在1995年创造的“图像转向”,描述了一种新兴的视觉思维范式和对视觉的思考
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