Why we need future generations: a defence of direct intergenerational reciprocity

IF 1.2 2区 哲学 Q3 ECONOMICS
F. Corvino
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引用次数: 1

Abstract

In this article I argue that the non-reciprocity problem does not apply to intergenerational justice. Future generations impact, here and now, on the well-being of people now living. I firstly illustrate the economic-synchronic model of direct intergenerational reciprocity (DIR): future generations allow people now living to maintain the economic system future-oriented and capital-preserving. The rational choice for people now living is to guarantee transgenerational sufficiency to future generations. I then analyse the axiological-synchronic model of DIR: future generations give meaning and value to many of the activities that people now living carry out, and this is a compelling reason for the latter to worry about the former. I argue that only the economic-synchronic model of DIR can consistently explain why we need future generations. I conclude by discussing the limits of indirect intergenerational reciprocity.
为什么我们需要后代:为代际直接互惠辩护
在本文中,我认为非互惠问题并不适用于代际公平。子孙后代在此时此地影响着现在生活的人们的福祉。我首先说明了直接代际互惠(DIR)的经济同步模型:后代允许现在生活的人维持面向未来和资本保存的经济体系。对于现在活着的人来说,理性的选择是保证后代的代际自给自足。然后,我分析了DIR的价值论-共时性模型:后代赋予了现在活着的人进行的许多活动以意义和价值,这是后者担心前者的一个令人信服的理由。我认为,只有DIR的经济同步模型才能始终如一地解释为什么我们需要后代。最后,我将讨论间接代际互惠的局限性。
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来源期刊
CiteScore
1.80
自引率
8.30%
发文量
30
期刊介绍: The disciplines of economics and philosophy each possess their own special analytical methods, whose combination is powerful and fruitful. Each discipline can be enriched by the other. Economics and Philosophy aims to promote their mutual enrichment by publishing articles and book reviews in all areas linking these subjects. Topics include the methodology and epistemology of economics, the foundations of decision theory and game theory, the nature of rational choice in general, historical work on economics with a philosophical purpose, ethical issues in economics, the use of economic techniques in ethical theory, and many other subjects.
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