Costume Behaving Badly: Poverty, Disease and Disgust in Early Twentieth-Century New York Vaudeville

IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Emily Brayshaw
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引用次数: 0

Abstract

Abstract The early twentieth-century Broadway stages and US vaudeville circuits boasted numerous successful performers, costumiers, producers and directors who understood that their luxurious costumes were crucial to a production’s success because they supported the show’s narrative and the performer’s personal brand. Costumes were themselves “actors” that performed via an actress’s body to reflect the social, cultural and economic landscapes they inhabited, spinning tales of notoriety, extravagance and celebrity that proved potent to audiences. In some cases, however, Broadway and vaudeville costumes were unruly, behaving in unintended ways and telling audiences stories that differed from a show’s narrative and highlighting social anxieties that audiences had come to the theater to escape. Drawing on theories of agency in costume and textile semantics, this article analyses early twentieth-century accounts of costumes behaving badly to argue that those reviled as disgusting by theater critics and audiences reflected classed fears of poverty and disease.
服装行为恶劣:20世纪初纽约杂耍的贫穷、疾病和厌恶
摘要二十世纪初的百老汇舞台和美国杂耍巡回演出拥有众多成功的表演者、服装师、制片人和导演,他们明白自己奢华的服装对一部作品的成功至关重要,因为他们支持该剧的叙事和表演者的个人品牌。服装本身就是“演员”,通过演员的身体表演,以反映他们所居住的社会、文化和经济景观,讲述恶名、奢侈和名人的故事,这些故事对观众来说很有影响力。然而,在某些情况下,百老汇和杂耍表演的服装是不守规矩的,以意想不到的方式表现,向观众讲述与节目叙事不同的故事,并突出了观众来剧院躲避的社会焦虑。本文借鉴服装和纺织品语义中的代理理论,分析了20世纪初关于服装行为恶劣的描述,认为那些被戏剧评论家和观众唾骂为恶心的服装反映了对贫困和疾病的分类恐惧。
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来源期刊
CiteScore
2.10
自引率
10.00%
发文量
41
期刊介绍: The importance of studying the body as a site for the deployment of discourses is well-established in a number of disciplines. By contrast, the study of fashion has, until recently, suffered from a lack of critical analysis. Increasingly, however, scholars have recognized the cultural significance of self-fashioning, including not only clothing but also such body alterations as tattooing and piercing. Fashion Theory takes as its starting point a definition of “fashion” as the cultural construction of the embodied identity. It provides an interdisciplinary forum for the rigorous analysis of cultural phenomena ranging from footbinding to fashion advertising.
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