Fakhr al-Dīn al-Rāzī and Ghūrid Self-Fashioning

IF 0.3 0 ASIAN STUDIES
Afghanistan Pub Date : 2022-10-01 DOI:10.3366/afg.2022.0095
A. Shihadeh
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引用次数: 0

Abstract

This article investigates the intellectual production of the celebrated scholar Fakhr al-Dīn al-Rāzī (d. 606/1210) during the decade or so he spent in the service of the Ghūrid sultans, from ca. 591/1195 to 602/1206. Operating exclusively within religious disciplines—theology, law and Qurʾān exegesis—and displaying pronounced rhetorical and dialectical features, this production contrasts significantly with his earlier and later production, which most notably exhibits much closer engagement with philosophy. It is argued that this “Ghūrid interlude” in al-Rāzī’s production reflects his role in spearheading the sultans’ project of divesting from the socially and culturally peripheral Karrāmiyya and fashioning themselves as champions of a sophisticated and cosmopolitan orthodoxy, and is furthermore aligned with his patrons’ transregional policies, including their pro-Abbasid stance. Al-Rāzī was in return invested by the Caliph al-Nāṣir with the title “he who summons people to the True One” (al-dāʿī li-l-khalq ilā l-ḥaqq), more commonly attested as “he who summons to God” (al-dāʿī ilā llāh). The article also offers a new examination of al-Rāzī’s Ghūrid-period intellectual biography and oeuvre.
Fakhr al-Din al-Rose与Ghúrid的自我塑造
本文调查了著名学者Fakhr al- d n al-Rāzī(公元606/1210年)在大约591/1195年至602/1206年期间为Ghūrid苏丹服务的十年左右的智力生产。这部作品完全在宗教学科——神学、法律和古兰经ān训诂学——中进行,并表现出明显的修辞和辩证特征,与他早期和后期的作品形成鲜明对比,后者最显著的表现是与哲学更密切的接触。有人认为,al-Rāzī作品中的“Ghūrid插曲”反映了他在领导苏丹脱离社会和文化边缘Karrāmiyya并将自己塑造成一个复杂和世界主义正统的拥护者的项目中的作用,并且进一步与他的赞助人的跨地区政策保持一致,包括他们的亲阿巴斯立场。Al-Rāzī被哈里发al-Nāṣir冠以“召唤人们到真主那里去的人”的头衔(al- dahu ā ā li-l-khalq ilā l-ḥaqq),更常见的证明是“召唤真主的人”(al- dahu ā ā ilā llāh)。文章还提供了一个新的审查al-Rāzī的Ghūrid-period知识分子传记和作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Afghanistan
Afghanistan ASIAN STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
16
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