Periodisation and the futūḥ: Making Sense of Muḥammad’s Leadership of the Conquests in Non-Muslim Sources

IF 0.2 4区 哲学 Q2 HISTORY
Arabica Pub Date : 2022-06-29 DOI:10.1163/15700585-12341633
Mehdy Shaddel
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引用次数: 1

Abstract

The past few decades have witnessed a proliferation of theories on the origins of Islam which have called into question long-held scholarly axioms. One such axiom is the traditional date of 632 CE for the death of the prophet Muḥammad, which some scholars have now sought to redate to after the beginning of the Muslim conquests on the basis of the evidence of non-Muslim sources. The present contribution aims to demonstrate that the prima facie disharmony between these sources and Muslim accounts of Muḥammad’s life and the conquests is a product of the reading imposed on both sets of data, which primarily has to do with the fact that, more often than not, modern scholarship unsuspectingly operates within the rigid framework of the classical periodisation of early Islamic history. Therefore, a revision of either the traditional date of Muḥammad’s death or the starting date of the conquests based on this evidence is uncalled for.
周期化和未来ḥ: 理解穆ḥammad对非穆斯林征服的领导
在过去的几十年里,关于伊斯兰教起源的理论激增,这些理论对长期以来的学术公理提出了质疑。其中一条公理是传统的公元632年先知穆去世的日期ḥ在穆斯林征服开始后,一些学者现在试图根据非穆斯林来源的证据对其进行编辑。目前的贡献旨在证明这些来源与穆斯林对穆的描述之间表面上的不和谐ḥammad的生活和征服是对这两组数据的解读的产物,这主要与这样一个事实有关,即现代学术往往毫无疑问地在早期伊斯兰历史的经典时期的僵化框架内运作。因此,对穆的传统日期进行修订ḥ阿玛德的死亡或基于这一证据的征服开始日期是不必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Arabica
Arabica Multiple-
CiteScore
0.50
自引率
50.00%
发文量
30
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