{"title":"A heresy inquisition in the National Assembly and the Islamisation of Pakistan","authors":"A. Moin","doi":"10.1017/s1356186323000299","DOIUrl":null,"url":null,"abstract":"\n The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.","PeriodicalId":17566,"journal":{"name":"Journal of the Royal Asiatic Society","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Royal Asiatic Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1356186323000299","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.