Sharia in the Nigerian Constitutions: Examining the Constitutional Conferences and the Sharia Debates in the Drafts

Abdulmajeed Hasan-Bello
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引用次数: 2

Abstract

The paper examines the socio-ethnic and religious configuration of Nigeria and the nature of Sharia debates in the Nigeria constitutions of 1977/1978; 1988/1989 debates and Constitutional Conference of 1994/1995. The paper argues that the genesis of the Sharia debates can be traced to 1956. The Constitutional Conference of 1994/95 was not bedeviled by a serious acrimonious debate over the Sharia. However, the 1999 constitution brought a new dimension to the issue of the Sharia. To some extent, the enactment of Sharia law in Nigeria is a prime example of the relative success of Nigeria’s multi-state federalism in regards to governing diversity. Particularly the political autonomy to establish a Sharia Court of Appeal with civil jurisdiction on Islamic personal law. The paper concludes that the constitutionalization of the Sharia has subjected it to the vagaries of the political wind and made it easy prey to political fortune-seekers. Thus, the matters relating to religions should be removed from the future deliberative process in the country.
尼日利亚宪法中的伊斯兰教法:审查宪法会议和草案中的伊斯兰教法辩论
本文考察了尼日利亚的社会种族和宗教结构以及1977/1978年尼日利亚宪法中伊斯兰教法辩论的性质;1988/1989年辩论和1994/1995年制宪会议。文章认为,伊斯兰教法辩论的起源可以追溯到1956年。1994/95年的制宪会议并没有被关于伊斯兰教法的激烈辩论所困扰。然而,1999年的宪法给伊斯兰教法问题带来了新的维度。在某种程度上,尼日利亚伊斯兰教法的颁布是尼日利亚多州联邦制在治理多样性方面相对成功的一个主要例子。特别是政治自治,建立伊斯兰教上诉法院,对伊斯兰教属人法具有民事管辖权。本文的结论是,伊斯兰教法的宪法化使其受到变幻莫测的政治风向的影响,使其容易成为政治财富追求者的猎物。因此,与宗教有关的事项应从该国今后的审议过程中删除。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
7
审稿时长
24 weeks
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