Two Medieval Necromantic Practices: Maimonides versus Nachmanides and R. Joseph Albo concerning Ob and Yidoni

IF 0.1 0 RELIGION
A. O. Shemesh
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引用次数: 1

Abstract

Medieval literature documents two main commentaries on the biblical terms ob and yedoni. Maimonides claims that these are separate necromantic practices. This is based on rabbinic descriptions, but he adds the use of incense and holding a myrtle branch. This was carried out to contact the deceased or for ecstatic goals, namely, to heighten the fervidness of the magician. Nachmanides and Joseph Albo introduce independent traditions that originate from Spain. Ob and yedoni, they say, are a single necromantic practice, performed in a cemetery or church. It entails a woman (ob) and a man (yedoni), because they have different talents of mediumship. Nachmanides claims that using clappers during funerals is a relic of the ceremony of mediumship. But the historical reasons for using clappers during funerals are different.
两种中世纪的亡灵习俗:迈蒙尼德对纳赫马尼德和R.约瑟夫阿尔博关于奥比和伊多尼
中世纪文献记录了对圣经术语ob和yedoni的两个主要评论。迈蒙尼德声称这些都是单独的亡灵术。这是基于拉比的描述,但他增加了熏香和手持桃金娘树枝的使用。这样做是为了联系死者或达到欣喜若狂的目的,即提高魔术师的热情。Nachmanides和Joseph Albo介绍了源自西班牙的独立传统。他们说,Ob和yedoni是在墓地或教堂进行的一种单一的尸检练习。它需要一个女人(ob)和一个男人(yedoni),因为他们有不同的媒介才能。Nachmanides声称在葬礼上使用拍板是中世纪仪式的遗迹。但是在葬礼上使用拍手的历史原因是不同的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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