Nihilism: Schopenhauer, Nietzsche and Now

IF 0.3 0 PHILOSOPHY
Peter Stewart-Kroeker
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引用次数: 0

Abstract

Abstract In this article, I discuss how Nietzsche’s critique of nihilism concerns the complicity between Christian morality and modern atheism. I unpack in what sense Schopenhauer’s ascetic denial of the will signifies a return to nothingness, what he calls the nihil negativum. I argue that Nietzsche’s formulation of nihilism specifically targets Schopenhauer’s pessimism as the culmination of the Western metaphysical tradition, the crucial stage of its intellectual history in which the scientific pursuit of truth finally unveils the ascetic will to nothingness that motivates it. I contend that Nietzsche’s critique of Schopenhauer anticipates current scholarly debates around the significance of the nihil negativum and offers a compelling objection against contemporary proponents of philosophical nihilism such as Eugene Thacker and Ray Brassier.
虚无主义:叔本华、尼采与当下
摘要在这篇文章中,我讨论了尼采对虚无主义的批判如何关注基督教道德与现代无神论之间的共谋。我揭示了叔本华对意志的禁欲主义否定在什么意义上意味着回归虚无,他称之为虚无否定。我认为,尼采对虚无主义的表述特别针对叔本华的悲观主义,将其视为西方形而上学传统的顶峰,这是其知识史的关键阶段,在这个阶段,对真理的科学追求最终揭示了激发它的对虚无的禁欲主义意志。我认为,尼采对叔本华的批判预见了当前学术界围绕否定的意义的辩论,并对当代哲学虚无主义的支持者,如尤金·塔克和雷·布拉西尔提出了令人信服的反对意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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