Accommodative-Hybrid Religious Encounters and Interfaith Dialogue: A Study of Lamaholot Muslims and Catholics in East Flores

Anselmus Dorewoho Atasoge, F. Husein, Siswanto Masruri
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引用次数: 3

Abstract

This paper focused its attention on three main problems. First, the changes occurred when ancestral religious rituals in Lamaholot collided with Islam and Catholicism. Second, the social cohesion capital possessed by the Lamaholot community in building inter­religious and interfaith dialogue in East Flores. Third, the challenges faced, and negotiations carried out in the interreligious and interfaith interaction and dialogue. This paper is constructed upon structural functionalism theory. Data was collected using observations, interviews, and documents. Data analysis method and technique used in this paper were interpretive qualitative. This paper identified two domains as entry points for developing interreligious and interfaith dialogue. First, the concepts of divinity in local Lamaholot rituals and in the world’s religions (Islam and Catholicism) meet and strengthen each other and become the epistemological basis for dialogue. Second, Lamaholot rituals become a medium for transmitting the values of Lamaholot solidarity. 
包容-混合宗教相遇与信仰间对话:东弗洛雷斯拉玛霍洛穆斯林与天主教徒研究
本文主要关注三个问题。首先,当Lamaholot的祖先宗教仪式与伊斯兰教和天主教发生冲突时,这些变化就发生了。第二,Lamaholot社区在东弗洛雷斯建立宗教间和信仰间对话中所拥有的社会凝聚力资本。第三,面临的挑战,以及谈判中开展的宗教间和信仰间的互动与对话。本文以结构功能主义理论为基础。通过观察、访谈和文件收集数据。本文采用的数据分析方法和技术为解释性定性分析。本文确定了两个领域作为发展宗教间和信仰间对话的切入点。首先,当地Lamaholot仪式和世界宗教(伊斯兰教和天主教)中的神性概念相遇并相互加强,成为对话的认识论基础。第二,Lamaholot仪式成为传递Lamaholot团结价值观的媒介。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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