Common Sense, Scepticism and Deep Epistemic Disagreements

IF 0.1 0 PHILOSOPHY
A. Thébert
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引用次数: 1

Abstract

Considering the persisting disagreement between the common sense philosophers and the sceptics, it seems that they are faced with a deep epistemic disagreement. Taking stock from Wittgenstein’s On Certainty, one generally thinks that deep epistemic disagreements cannot be rationally resolved. Hinge epistemology, inherited from Wittgenstein, is also considered as an illuminating detour to understand common sense epistemology. But is there really a deep epistemic disagreement between the common sense philosophers and the sceptics? Could it not be considered that they share a common background? If so, is the rational resolution of their disagreement logically possible? What rational means can common sense use to convince someone of the privileged status of an epistemic principle? Relying on Reid’s, Alston’s and Lynch’s arguments, I show that common sense epistemology is a more promising approach than hinge epistemology, because it is driven by an optimism about reason in the solving of deep epistemic disagreements.
常识、怀疑主义和深刻的认知分歧
考虑到常识哲学家和怀疑论者之间持续存在的分歧,他们似乎面临着深刻的认识分歧。从维特根斯坦(Wittgenstein)的《论确定性》(On Certainty)来看,人们通常认为深刻的认知分歧无法理性地解决。从维特根斯坦继承而来的铰链认识论也被认为是理解常识认识论的一条启发性的弯路。但是在常识哲学家和怀疑论者之间真的存在深刻的认知分歧吗?难道不能认为他们有着共同的背景吗?如果是这样,理性地解决他们的分歧在逻辑上是可能的吗?常识可以用什么理性手段来说服某人认识原则的特权地位?根据里德、阿尔斯通和林奇的论点,我表明,常识认识论是一种比铰链认识论更有前途的方法,因为它是由一种对理性的乐观主义驱动的,它可以解决深刻的认识论分歧。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
16
期刊介绍: As the first international journal entirely devoted to philosophical skepticism, the International Journal for the Study of Skepticism publishes high-quality articles and discussion notes on any field of research relevant to the study of skeptical thought. The journal also contains critical notices and reviews of major books on skepticism, and organizes book symposia on recent ground-breaking works. On occasion, it publishes special issues devoted to current lively debates on specific topics or authors. The wide range of areas covered includes the history and significance of ancient, medieval, modern, and contemporary skepticism as well as discussions of current specific skeptical problems and arguments in epistemology, metaethics, ontology, philosophy of religion, philosophy of mind, and philosophy of language.
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