Champetúo: la lucha del imaginario delictivo por el capital simbólico en las raíces del Reggaetón

IF 0.1 Q4 POLITICAL SCIENCE
D. Castro
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引用次数: 0

Abstract

It is described the process by which Reggaeton opens the symbolic path to Champeta towards its cultural legitimation through the market, allowing the incorporation of specific criminal imaginary, in the context of the struggles for the appropriation of symbolic capital. Information is contrasted from interviews and ethnographic observations compared between 1998 and 2016 in Cartagena, using intergames (enjeux, in French) as the unifying concept. The article compares Champeta with the Cuban genres of the late nineteenth century and first half of the twentieth century and shows similarities in the use of cultural, sexual, gender, political and economic intergames that transformed their musical forms. Finally, the tensions between the use of guilty curiosity, the female body, the market and popular taste are highlighted, with the aim of providing dissertative elements about music as a tool of politics.
香槟:雷鬼根中犯罪想象为象征资本的斗争
它描述了Reggaeton在争夺象征资本的斗争中,通过市场为Champeta打开了文化合法化的象征之路,允许将特定的犯罪想象融入其中。将1998年至2016年在卡塔赫纳进行的访谈和人种学观察中的信息进行对比,并将地名间(法语:enjeux)作为统一概念。这篇文章将《Champeta》与19世纪末和20世纪上半叶的古巴流派进行了比较,并展示了在文化、性、性别、政治和经济等方面的相似之处,这些因素改变了它们的音乐形式。最后,强调了罪恶好奇心的使用、女性身体、市场和大众品味之间的紧张关系,目的是提供关于音乐作为政治工具的论述元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ciencia Politica
Ciencia Politica POLITICAL SCIENCE-
自引率
0.00%
发文量
12
审稿时长
16 weeks
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