{"title":"Beyond aesthetics: The long take as the nation-form in the cinema of Lav Diaz","authors":"E. García","doi":"10.1386/ac_00038_1","DOIUrl":null,"url":null,"abstract":"This article argues that the extreme long take of Lav Diaz is not only his aesthetic method but also his ideological position as a filmmaker of Third Cinema, reinstating the theory’s critical arsenal in opposing the violent structure of the postcolonial nation state. It maintains\n that the Diaz shot is isomorphic to the nation-form and has two political dimensions: first, the extreme duration of the shot is Diaz’s resistance to the imperialism of mainstream cinema and its debilitating effects by employing ‘dead time’ which creates restlessness and\n reflexivity that disrupt absorption to enable a mode of critical spectatorship; second, the Diaz shot is a critique on Philippine postcolonial society which can be understood by examining the triadic structure of space, time and body. Using the film Mula sa Kung Ano Ang Noon (From\n What Is Before) (2014), this article proposes an anatomy of the shot as a unitary system of environment, duration and progression of actions, labouring bodies of subalterns in the state of bare life. It expands the possibility of the long take from the narrowly held study of time and space\n to include a study of bodies.","PeriodicalId":41198,"journal":{"name":"Asian Cinema","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Cinema","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/ac_00038_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
引用次数: 0
Abstract
This article argues that the extreme long take of Lav Diaz is not only his aesthetic method but also his ideological position as a filmmaker of Third Cinema, reinstating the theory’s critical arsenal in opposing the violent structure of the postcolonial nation state. It maintains
that the Diaz shot is isomorphic to the nation-form and has two political dimensions: first, the extreme duration of the shot is Diaz’s resistance to the imperialism of mainstream cinema and its debilitating effects by employing ‘dead time’ which creates restlessness and
reflexivity that disrupt absorption to enable a mode of critical spectatorship; second, the Diaz shot is a critique on Philippine postcolonial society which can be understood by examining the triadic structure of space, time and body. Using the film Mula sa Kung Ano Ang Noon (From
What Is Before) (2014), this article proposes an anatomy of the shot as a unitary system of environment, duration and progression of actions, labouring bodies of subalterns in the state of bare life. It expands the possibility of the long take from the narrowly held study of time and space
to include a study of bodies.
本文认为,Lav Diaz的极端长镜头不仅是他的美学方法,也是他作为第三电影制片人的意识形态立场,恢复了理论的批判武器库,反对后殖民民族国家的暴力结构。它认为,迪亚兹的镜头与国家形式是同构的,具有两个政治维度:首先,镜头的极端持续时间是迪亚兹对主流电影的帝国主义及其通过使用“死时间”产生的不安和反思性的抵制,这种“死时间”会破坏吸收,从而实现一种批判性的观看模式;其次,迪亚兹的镜头是对菲律宾后殖民社会的批判,可以通过审视空间、时间和身体的三元结构来理解。本文以2014年的电影《从前》(Mula sa Kung Ano Ang Noon, From What Is Before)为例,将镜头作为一个统一的系统进行剖析,包括环境、动作的持续时间和进程、处于赤裸生命状态的次等人的劳动身体。它扩大了从狭义的时间和空间研究到包括对身体的研究的长远考虑的可能性。