Olympia: a cultural history

IF 0.5 2区 历史学 Q1 HISTORY
A. Spawforth
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Abstract

they did – such matters are not suited to this kind of book. In particular, the gazetteer-like approach to geographical regions, while it permits a breadth of coverage that one almost never finds elsewhere, obscures the course of the fighting as seen from 30,000 feet above. Finally, it is meant as no criticism of the editors or contributors to reflect on some topics that receive relatively short shrift. One concerns ethnicity, for this remains, despite the pioneering contribution by Ilicak, and the coverage of European culture and philhellenism, very much a Greek story in which what it is to be Greek is by and large assumed rather than argued for. There are few Muslims in these pages, and the Albanian factor which was so critical throughout, multivalent and complex, falls by the wayside. Likewise, it would have been interesting to have had some consideration of language itself. We know enough about the period to know that the educated secretaries (grammatikoi), who served the leading chieftains, prettified the language they actually spoke; we know too that people commonly spoke more than one language, and often a complex lingua franca as well. Relatively little research exists on spoken communications during the Revolution – slang, curses, jokes, and oaths – so perhaps it is no surprise that it is not discussed here. Although there are chapters on the constitutional assemblies of the Revolution and on economics, much new work is appearing on both the emergence of quasi-modern administrative structures, as well as on the underlying economic imperatives that drove revolutionary decisions and governed military capabilities. We await more work on the agrarian economy, and on taxation as it operated in practice rather than in theory. Finally, and as importantly as anything, the volume says relatively little about popular religious beliefs, the Messianic strain that unquestionably helped shape Greek nationalism and drove the uprising. But it would be quite wrong to end on a carping note. This book is a remarkable achievement, beautifully produced and agreeably rendered into English, which will be an essential companion volume for all students of the Greek revolution for many years to come.
奥林匹亚:一部文化历史
他们做到了&这样的事情不适合这类书。特别是,对地理区域采用类似公报的方法,虽然它允许覆盖范围之广,这在其他地方几乎是找不到的,但从30000英尺高空看,它掩盖了战斗的进程。最后,这意味着不对编辑或撰稿人进行批评,以反思一些相对不受重视的话题。其中一个问题是种族问题,因为尽管伊利亚克做出了开创性的贡献,并报道了欧洲文化和希腊主义,但这仍然是一个希腊故事,在这个故事中,希腊的本质基本上是假设的,而不是争论的。这些页面中几乎没有穆斯林,阿尔巴尼亚因素在整个过程中都是如此关键,多价和复杂,但却被搁置一旁。同样,如果能考虑一下语言本身,也会很有趣。我们对这一时期有足够的了解,知道为主要酋长服务的受过教育的秘书(grammatikoi)美化了他们实际使用的语言;我们也知道,人们通常会说不止一种语言,而且通常还会说一种复杂的通用语。对革命期间的口语交流——俚语、诅咒、笑话和誓言——的研究相对较少,所以这里不讨论它也就不足为奇了。尽管有关于革命制宪会议和经济学的章节,但关于准现代行政结构的出现,以及推动革命决策和管理军事能力的潜在经济需求,都出现了许多新的工作。我们等待着更多关于农业经济和税收的工作,因为它在实践中而不是在理论上运作。最后,同样重要的是,这本书对流行的宗教信仰说得相对较少,这种弥赛亚式的信仰无疑有助于塑造希腊民族主义并推动起义。但如果以挑剔的口吻结束,那就大错特错了。这本书是一项了不起的成就,制作精美,并以令人愉快的方式翻译成英语,在未来的许多年里,它将成为所有希腊革命学生的重要配套书籍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
13
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