Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov

IF 0.2 4区 哲学 0 PHILOSOPHY
D. Martynov, Y. Martynova
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引用次数: 0

Abstract

The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, al­though he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his sys­tem had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagore­anism, Judaism and early Christianity were of Indian origin, introduced by Bud­dhist preachers after the conquests of Alexander the Great.
康有为,佛教和天主教。康有为:《意大利游记》,英译。德米特里·e·马丁诺夫(Dmitry E. Martynov)著
本文对康有为(1858-1927)的宗教世界观进行了解读。他的观点的基础是儒家思想,其内在的宗教虔诚的仪式模式;康有为还从哲学的角度研究了佛教的几个领域。在《意大利游记》(1904)中,康有为从中国传统文学的角度对当代天主教进行了分析,主要是从政治的角度来考虑。这位中国思想家坚持价值论相对主义,从这一立场出发,他认为任何旨在提高人类和整个人类社会自我完善的学说都是等同的,尽管他不赞成禁欲主义的做法。康有为自己也自称是这个教条的创始人,尽管他对仪式漠不关心,而且他的体系有一个明确的哲学模式。《康》的核心概念是道,这一概念在佛陀和孔子身上得到了最大程度的启示。康有为认为墨家、道教和早期基督教的教义大致相当,他认为天主教会和教皇是古罗马社会政治制度的产物,是道在特定文化和历史背景下的具体实施。康有为认为,毕达哥拉斯主义、犹太教和早期基督教的教义中最重要的条款都源于印度,是在亚历山大大帝征服后由佛教传教士引入的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
VOPROSY FILOSOFII
VOPROSY FILOSOFII PHILOSOPHY-
CiteScore
0.40
自引率
50.00%
发文量
100
期刊介绍: "Вопросы философии" - академическое научное издание, центральный философский журнал в России. В настоящее время является органом Президиума Российской Академии Наук. Журнал "Вопросы философии" исторически тесно связан с Институтом философии РАН. Выходит ежемесячно. Журнал был основан в июле 1947 г. Интернет-версия журнала запущена в мае 2009 года.
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