Ẓafarnamah: A Glimpse into the Text and its Historical and Intellectual Context

L. Chamankhah
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引用次数: 0

Abstract

Ẓafarnāmah (Book of Victory), written by the tenth Sikh leader, Guru Gobind Singh (d. 1708), in 1705, about the Mughal emperor of India, Aurangzeb (d. 1706). It is widely considered evidence of a religious leader's spiritual victory over a tyrant who not only broke his Koranic oath (and, consequently, fell from his status as a good believer). The book, originally in Persian poetry, is composed of one hundred and eight bayts (verses), and the first twelve verses praise God and His power. Due to its bold divine connotations, Ẓafarnāmah is widely regarded as a spiritual text. However, as I will argue in the following, Ẓafarnāmah should not be treated as just a spiritual text but as one of ‘the mirrors for princes’ that has a well-established tradition in the history of Persian literature and political ethics tradition as well.
Ẓ阿法纳玛:文本及其历史与知识语境一瞥
Ẓafarnāmah(《胜利之书》),第十任锡克教领袖古鲁·戈宾德·辛格(公元1708年)于1705年写的,关于印度莫卧儿皇帝奥朗则布(公元1706年)。这被广泛认为是宗教领袖在精神上战胜暴君的证据,暴君不仅违背了《古兰经》的誓言(因此,他失去了虔诚信徒的地位)。这本书最初是用波斯诗歌写成的,由一百零八首诗组成,前十二首诗赞美上帝和他的力量。由于其大胆的神圣内涵,Ẓ《阿法纳玛》被广泛认为是一部精神文本。然而,正如我将在下文中指出的,Ẓ《阿法纳玛》不应仅仅被视为一部精神文本,而应被视为“王子的镜子”之一,在波斯文学史和政治伦理传统上都有着悠久的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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10 weeks
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