Premarital Sex in State-Socialist Poland: A Generational Perspective

IF 0.7 4区 社会学 Q2 AREA STUDIES
Natalia Jarska, Agata Ignaciuk
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引用次数: 1

Abstract

In this article, we examine personal narratives on premarital sex by two generations of Polish men and women—one born in the 1950s and 1960s, and their parents’ generation, born in the 1920s and 1930s and coming of age during or after World War II—and place these in dialogue with discourses surrounding young sexuality in state-socialist Poland. Using sociological surveys, popular sexological literature, and Catholic marriage preparation material, we contextualize accounts of premarital heterosexual experiences, provided through oral history interviews and contest memoirs—ego documents submitted for autobiographic writing competitions in the 1960s and 1970s. We show there was no clear division between public secular and Catholic approaches to premarital (hetero)sexuality, with both opposing sexual experimentation before and beyond marriage throughout the state-socialist period (1945–1989). However, across the same period, young people’s acceptance of premarital sexual experimentation increased and the importance of a woman remaining a virgin until marriage declined. Our analysis of discourses and experiences reveals the connections and intersections of secular and Catholic realms. While secular experts did not conceptualize premarital sex as a sin, they often mirrored Catholic views by framing their discourse in terms of love, sex, responsibility, and potential risk. Young people negotiated various elements of these teachings in their premarital sexual practices, which, during the final decades of state socialism, were largely normalized, especially when couples were planning to marry.
波兰社会主义国家的婚前性行为:一个代际视角
在这篇文章中,我们研究了两代波兰男女关于婚前性行为的个人叙事——一代出生于20世纪50年代和60年代,另一代出生在20世纪20年代和30年代,在第二次世界大战期间或之后成年——并将这些叙事与国家社会主义波兰围绕年轻性行为的话语进行对话。利用社会学调查、流行的性学文献和天主教婚姻准备材料,我们通过口述历史采访和竞赛回忆录(20世纪60年代和70年代为自传写作比赛提交的自我文件)对婚前异性恋经历进行了情境化描述。我们表明,在整个国家社会主义时期(1945-1989),公开的世俗和天主教对待婚前(异性恋)性行为的方法之间没有明确的区别,两者都反对婚前和婚后的性实验。然而,在同一时期,年轻人对婚前性实验的接受程度有所提高,女性婚前保持处女的重要性有所下降。我们对话语和经历的分析揭示了世俗和天主教领域的联系和交叉。虽然世俗专家并没有将婚前性行为概念化为一种罪恶,但他们经常通过从爱、性、责任和潜在风险的角度来构建自己的话语,从而反映天主教的观点。年轻人在婚前性行为中协商了这些教义的各种元素,在国家社会主义的最后几十年里,这些性行为基本上是正常化的,尤其是在夫妻计划结婚的时候。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
40
期刊介绍: East European Politics and Societies is an international journal that examines social, political, and economic issues in Eastern Europe. EEPS offers holistic coverage of the region - every country, from every discipline - ranging from detailed case studies through comparative analyses and theoretical issues. Contributors include not only western scholars but many from Eastern Europe itself. The Editorial Board is composed of a world-class panel of historians, political scientists, economists, and social scientists.
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