The Master in the Clouds: Imagining Li Yu in Early Modern Japan

Jingyi Li
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Abstract

The Chinese novelist and playwright Li Yu 李漁 (1610~1680) enjoyed great fame in Japan since the 1690s when he was introduced to Japanese readers of the Tokugawa period. Particularly important in the reception history of Li Yu in Japan was Jieziyuan huazhuan, the Mustard Seed Garden Manual of Painting. The reproduction and reinterpretation of Jieziyuan huazhuan in Tokugawa Japan shaped Li Yu’s reputation as a literatus ideal among his Japanese readers in spite of his obscure reputation among his Chinese contemporaries. Through a wide range of primary materials, this article examines the idolization of Li Yu in the middle and late Tokugawa period and argues that it was a result of the misrepresentation of Li Yu as a literati painting master, as well as a hermit fiction writer. The close connection established between him and Jieziyuan huazhuan led to the recognition of him in Tokugawa Japan as one of the greatest literati painting artists. Meanwhile, the imagination of him as a hermit further established his image as the ideal of literati spirit among his Japanese admirers. Such idolization in turn contributed to his reputation in early modern China when his works were re-introduced to Chinese readers in the 1930s. 
云中大师:近代早期日本李渔的想象
中国小说家、剧作家李庾庾庆(1610~1680)自1690年代被介绍给德川时代的日本读者以来,在日本享有盛誉。在李渔在日本的接受史上,特别重要的是《芥菜园画册》。日本德川对《介子园花传》的再版和重新诠释,塑造了李煜在日本读者心目中的文人理想形象,尽管他在中国同代人心目中的知名度并不高。本文通过大量的原始资料,考察了德川中后期对李渔的偶像化,认为这是对李渔作为文人绘画大师和隐士小说作家的误传的结果。他与介子园花画之间的密切联系,使他在日本德川被公认为最伟大的文人画家之一。与此同时,他作为隐士的想象进一步确立了他在日本崇拜者中的文人精神理想形象。20世纪30年代,当他的作品重新被介绍给中国读者时,这种偶像化反过来又促成了他在近代早期中国的声誉。
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