Negotiating Justice for Muslim Women in Banyumas District: Study of Dissolution of Marriages Due to Domestic Violence

Bani Syarif Maula, Vivi Ariyanti
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Abstract

A large number of divorce cases at the Banyumas Religious Court and the Purwokerto Religious Court were filed because of domestic violence. However, the Religious Courts did not use domestic violence as the basis for granting the divorce suit. In its ruling, the court only states that the grounds for divorce are constant quarrels. The increasing number of divorce cases indicates a change in gender relations and power relations between husband and wife in domestic life. The people of Banyumas generally have bilateral or parental kinship characteristics, and women are equal to men. This is in accordance with the Penginyongan culture, which places each individual in an egalitarian way. The husband-and-wife relationship model in Banyumas is senior-junior partner, namely the wife's position is not only as a complement to her husband, but also as a friend, because the wife makes an economic contribution even though the main breadwinner is still the husband. However, patriarchal culture also applies in such a kinship system, so that the husband has more power than the wife because of her position as the main breadwinner. Because of the weak position of women, the Religious Courts serve as the only place for Muslim women to seek justice in order to stop violence against themselves and resolve their domestic conflicts. Filing for divorce has allowed women to be active agents in determining their marital status.
为Banyumas地区穆斯林妇女争取正义:因家庭暴力而解除婚姻的研究
在Banyumas宗教法庭和purokerto宗教法庭提出的大量离婚案件是由于家庭暴力。但是,宗教法庭没有将家庭暴力作为批准离婚诉讼的依据。在判决书中,法院只陈述了离婚的理由是不断争吵。离婚案件的增加表明了家庭生活中男女关系和夫妻权力关系的变化。巴尤马斯人一般具有双边或亲本亲属关系特征,男女平等。这符合彭宁安文化,即每个人都以平等的方式对待。Banyumas中的夫妻关系模式是高级合伙人-初级合伙人,即妻子的地位不仅是丈夫的补充,而且是朋友,因为即使主要的经济来源仍然是丈夫,妻子也做出了经济贡献。然而,父权文化也适用于这样的亲属制度,因此丈夫比妻子拥有更多的权力,因为她是主要的经济支柱。由于妇女的弱势地位,宗教法庭成为穆斯林妇女寻求正义的唯一场所,以制止对她们的暴力并解决她们的家庭冲突。提出离婚使妇女能够积极主动地决定自己的婚姻状况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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