Organ Transplants and the Medicalisation of Death: Dilemmas for Tibetan Buddhists

IF 0.6 3区 哲学 0 PHILOSOPHY
M. Voyce
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引用次数: 2

Abstract

ABSTRACT This article deals with the Buddhist approach to death and the dilemmas facing Buddhists as regards the donation of their bodies after death. In particular, the article outlines the importance of the death process in providing an opportunity for transformation and Enlightenment. Firstly, the article deals with the issue of how bodies are procured for transplantation. This section notes the importance of the ‘brain death’ approach and the consequential issues surrounding the procurement of bodies that may arguably not be dead. Secondly, the article explores Buddhist views on organ transplants and how such views may fit within Buddhist ideas of the body, dying and the after life. In particular, the article describes how Buddhists may wish to structure their death and how these desires may not fit in with the structure and operation of ‘transplant medicine’.
器官移植与死亡医学化:藏传佛教徒的困境
摘要本文论述了佛教对待死亡的方法,以及佛教徒在死后捐献遗体时所面临的困境。文章特别概述了死亡过程在提供转型和启蒙机会方面的重要性。首先,本文讨论了如何获得用于移植的尸体的问题。本节指出了“脑死亡”方法的重要性,以及围绕采购可能没有死亡的尸体而产生的问题。其次,文章探讨了佛教对器官移植的看法,以及这些观点如何与佛教关于身体、死亡和后天的观念相吻合。特别是,这篇文章描述了佛教徒可能希望如何构建他们的死亡,以及这些欲望如何不符合“移植医学”的结构和运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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