Settling in the US Deep South: Race, Ethnicity, and Belonging among Haitian Migrants in a Small North Carolina Town

IF 1.6 Q1 ANTHROPOLOGY
Vincent Joos
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引用次数: 0

Abstract

In 2010, following the granting of Temporary Protected Status by the US government, more than 1,500 Haitians settled in Mount Olive, a small town in eastern North Carolina. Most of them found work in the meat‐processing plants of the region. Plantation owners founded Mount Olive, and enslaved people built it. Discrimination and exploitation of Black people and immigrants was and remains forceful in this region. This article sketches the history of race relations and racial capitalism in Mount Olive to understand how people of Haitian descent experience both anti‐Black racism and prejudices linked to their ethnicity in rural southeastern US. Far from being passive victims of white supremacy, African Americans, and later Haitians, created practices that enabled them to live on their own terms. This article analyzes the similarities between African American practices of autonomy and present‐day Haitians’ strategies to create spaces where they can belong and thrive. The article argues that economic and spatial practices forged after the 1804 revolution by the Haitian peasantry enable people of Haitian descent to build social and economic systems based on reciprocity and solidarity. These counter‐colonial practices allow people in Mount Olive to live autonomously and away from racist institutions and people.
定居在美国南部腹地:种族,民族和归属海地移民在一个小镇北卡罗莱纳州
2010年,在美国政府授予临时保护地位之后,1500多名海地人在北卡罗来纳州东部的一个小镇芒特奥利弗定居。他们中的大多数人在该地区的肉类加工厂找到了工作。种植园主们建立了橄榄山,奴隶们建造了它。在这个地区,对黑人和移民的歧视和剥削过去和现在仍然很严重。本文概述了Mount Olive的种族关系和种族资本主义的历史,以了解海地后裔如何在美国东南部农村经历反黑人种族主义和与他们种族有关的偏见。非裔美国人,以及后来的海地人,远没有成为白人至上主义的被动受害者,而是创造了使他们能够按照自己的方式生活的习俗。本文分析了非裔美国人的自治实践与当今海地人创造归属感和繁荣空间的策略之间的相似之处。文章认为,海地农民在1804年革命后形成的经济和空间实践使海地后裔能够在互惠和团结的基础上建立社会和经济制度。这些反殖民的做法使橄榄山的人们能够自主生活,远离种族主义机构和人民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.10
自引率
0.00%
发文量
24
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