{"title":"Trust Land","authors":"K. Easterling","doi":"10.1215/08992363-10575831","DOIUrl":null,"url":null,"abstract":"\n In the wake of civil rights struggles, a rural area in Southwest Georgia became a global stage for rehearsing some of the world's most provocative experiments with community and land tenure. An interracial intentional community, a Nation of Islam farm, the first community land trust, and a wave of cooperative experiments moving through the South in the late 1960s and 1970s found fertile ground around Albany, Georgia. Reflecting solidarity between the civil rights, Pan-African, Nonaligned, and Tricontinental movements, associations with prominent international activists also linked this area in the US South to decolonizing efforts in the Global South just prior to a neoliberal turn. Within these networks, victims of white supremacy modeled approaches to survival that are now broadly relevant to today's social and climate justice work. The story offers spatial tools and surprising histories to ground and energize a fresh wave of activism that looks to collective forms of urban and rural landholding to address racism, whiteness, inequality, reparations, and climate change.","PeriodicalId":47901,"journal":{"name":"Public Culture","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2023-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Public Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/08992363-10575831","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
In the wake of civil rights struggles, a rural area in Southwest Georgia became a global stage for rehearsing some of the world's most provocative experiments with community and land tenure. An interracial intentional community, a Nation of Islam farm, the first community land trust, and a wave of cooperative experiments moving through the South in the late 1960s and 1970s found fertile ground around Albany, Georgia. Reflecting solidarity between the civil rights, Pan-African, Nonaligned, and Tricontinental movements, associations with prominent international activists also linked this area in the US South to decolonizing efforts in the Global South just prior to a neoliberal turn. Within these networks, victims of white supremacy modeled approaches to survival that are now broadly relevant to today's social and climate justice work. The story offers spatial tools and surprising histories to ground and energize a fresh wave of activism that looks to collective forms of urban and rural landholding to address racism, whiteness, inequality, reparations, and climate change.
期刊介绍:
Public Culture is a peer-reviewed interdisciplinary journal of cultural studies, published three times a year—in January, May, and September. It is sponsored by the Department of Media, Culture, and Communication, NYU. A four-time CELJ award winner, Public Culture has been publishing field-defining ethnographies and analyses of the cultural politics of globalization for over thirty years. The journal provides a forum for the discussion of the places and occasions where cultural, social, and political differences emerge as public phenomena, manifested in everything from highly particular and localized events in popular or folk culture to global advertising, consumption, and information networks. Artists, activists, and scholars, both well-established and younger, from across the humanities and social sciences and around the world, present some of their most innovative and exciting work in the pages of Public Culture.