On Truth and Lie in the Object-Oriented Sense

IF 0.3 0 PHILOSOPHY
G. Harman
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引用次数: 0

Abstract

Abstract This article begins with a treatment of Friedrich Nietzsche’s early essay “On Truth and Lie in the Extra-Moral Sense.” The essay is often read, in the deconstructive tradition, as a showcase example of the impossibility of making a literal philosophical claim: is Nietzsche’s claim that all truth is merely metaphorical itself a true statement, or merely a metaphorical one? The present article claims that this supposed paradox relies on the groundless assumption that all philosophy must ultimately be grounded in some unshakeable literal truth. From here, we turn to Edmund Gettier’s famous critique of the widespread notion of knowledge as “justified true belief.” Expanding on Gettier’s point, it is argued that there can only be “justified untrue belief” or “unjustified true belief,” never a belief that is both justified and true at once.
论面向对象意义上的真与假
摘要本文从弗里德里希·尼采早期的文章《论超道德意义上的真理与谎言》开始。在解构传统中,这篇文章经常被解读为不可能提出字面哲学主张的一个展示例子:尼采关于所有真理本身只是隐喻的说法是真实的,还是仅仅是隐喻的?本文声称,这种所谓的悖论依赖于一种毫无根据的假设,即所有哲学最终都必须建立在某种不可动摇的字面真理之上。从这里,我们转向埃德蒙·Gettier对知识的广泛概念的著名批判,即“合理的真实信仰”。在Gettier的观点的基础上,我们认为只有“合理的不真实信仰”或“不合理的真实信念”,而不是一种既合理又真实的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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