SHADES OF A WOMAN’S TIME: THE CHRONOTOPIC REVISION OF HISTORY IN SELECTED POEMS OF EAVAN BOLAND’S OUTSIDE HISTORY

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Ghulam Yahya Asghar
{"title":"SHADES OF A WOMAN’S TIME: THE CHRONOTOPIC REVISION OF HISTORY IN SELECTED POEMS OF EAVAN BOLAND’S OUTSIDE HISTORY","authors":"Ghulam Yahya Asghar","doi":"10.31902/fll.44.2023.15","DOIUrl":null,"url":null,"abstract":"Eavan Boland has been acclaimed as the foremost feminist poet of modern Ireland, and, although she has been accused of resorting to a depoliticized escapist poetry, her poetry stands for a convergence of both the political/national and the feminine in her homeland. Defined and credited as a nation with a mythological history, Ireland has always already been represented through a temporally male perspective. Correspondingly, in the established canon of Irish poetry, time, mostly as a retrospective concept, is a masculine appropriation of history coupled with the archetypal male and female roles, whose spatio-temporal import are to accommodate to the authorized reductionist historiography. Bakhtin’s idea of chronotope is not only an attempt toward the mutual realization of the time/space motif in a literary work, but also the means to the embodiment of a consciousness, an identity. This study attempts to demonstrate how Boland, in a selection of poems from her collection Outside History (1990), specifically, The Achill Woman, The Making of an Irish Goddess, Daphne Heard with Horror the Addresses of God, and the eponymous poem Outside History, introduces a series of chronotopes which assist her in redefining Irish national history with a feminine hue in the guise of herstory. Furthermore, it will be argued that her poetry may well be seen as a venture to replace the authoritative concept of time as mythology and fiction with a real history.","PeriodicalId":40358,"journal":{"name":"Folia Linguistica et Litteraria","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Folia Linguistica et Litteraria","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31902/fll.44.2023.15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

Eavan Boland has been acclaimed as the foremost feminist poet of modern Ireland, and, although she has been accused of resorting to a depoliticized escapist poetry, her poetry stands for a convergence of both the political/national and the feminine in her homeland. Defined and credited as a nation with a mythological history, Ireland has always already been represented through a temporally male perspective. Correspondingly, in the established canon of Irish poetry, time, mostly as a retrospective concept, is a masculine appropriation of history coupled with the archetypal male and female roles, whose spatio-temporal import are to accommodate to the authorized reductionist historiography. Bakhtin’s idea of chronotope is not only an attempt toward the mutual realization of the time/space motif in a literary work, but also the means to the embodiment of a consciousness, an identity. This study attempts to demonstrate how Boland, in a selection of poems from her collection Outside History (1990), specifically, The Achill Woman, The Making of an Irish Goddess, Daphne Heard with Horror the Addresses of God, and the eponymous poem Outside History, introduces a series of chronotopes which assist her in redefining Irish national history with a feminine hue in the guise of herstory. Furthermore, it will be argued that her poetry may well be seen as a venture to replace the authoritative concept of time as mythology and fiction with a real history.
女性时代的阴影:埃文·博兰德《外史》诗选中的历史年代修正
伊凡·博兰德被誉为现代爱尔兰最重要的女权主义诗人,尽管她被指责诉诸于非政治化的逃避现实主义诗歌,但她的诗歌代表了她祖国政治/民族和女性的融合。爱尔兰被定义为一个有着神话历史的国家,一直以来都是通过男性的视角来表现的。相应地,在爱尔兰诗歌的既定经典中,时间,主要作为一个回顾性的概念,是对历史的男性挪用,与原型的男性和女性角色相结合,其时空意义是适应授权的还原主义史学。巴赫金的时间主题思想既是对文学作品时空主题相互实现的一种尝试,也是对一种意识、一种身份的体现。本研究试图在博兰德的诗集《历史之外》(1990)中,特别是《阿契尔女人》、《爱尔兰女神的诞生》、《达芙妮惊闻上帝的地址》和同名诗歌《历史之外,介绍了一系列计时码表,帮助她以自己的故事为幌子,用女性色彩重新定义爱尔兰民族历史。此外,有人认为,她的诗歌很可能被视为一种冒险,用真实的历史取代神话和小说中的权威时间概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Folia Linguistica et Litteraria
Folia Linguistica et Litteraria HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
29
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信