O SIGNO JUSTIÇA: arena de (d)e(s)ncontro de sentidos

IF 0.1 0 LITERATURE
Ilderlândio Assis de Andrade Nascimento, Antonio Flávio Ferreira de Oliveira
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引用次数: 0

Abstract

In this work, we analysed justice symbols (re)discursivazation in charges that circle on Internet produced during the years of 2017 and 2019, focusing on criticals to Brazilian Justice, preciselly, those ones against some events ocurred in juridical spheres. Thus, we dialogue with Bakhtin´s Circle enunciative perspective, especially Bakhtin (2011) and Volochinov (2017). Assuming that the justice symbol constitute as ideological sign, because it is the place of meeting of senses. The analysed materials showed how the authors work the (re)signification of justice materializing ponto f views, valorative positions before the current juridical, political brazilian scenario. Although, the utterances also reveal other discourses, preciselly in terms off emale figure. In this sense, we noted that the criticals to the justice used the female figure in relation to sensualization, as a prostitute, a woman that sells her body as a naughty. The female body seems always as an object to be sold and, in a male figure, has na owner. In this regard, it is possible to percept how male discourse crossed the charges , even if, insconsciently, it reveals the how much this problem is represented in the social strutures becoming in discourse as the ones analysed.
正义的标志:感官控制的舞台
在这项工作中,我们分析了2017年和2019年在互联网上流传的指控中的司法符号(重新)话语,重点关注对巴西司法的批评,确切地说,是那些针对司法领域发生的一些事件的批评。因此,我们与巴赫金的圆圈表达视角进行对话,特别是巴赫金(2011)和沃洛奇诺夫(2017)。假定正义符号是作为意识形态符号构成的,因为它是感官交汇的场所。分析的材料显示了作者如何在巴西当前的司法和政治情景之前,将司法的(重新)意义物化到各种观点、价值立场上。尽管如此,这些话语也揭示了其他话语,尤其是在女性形象方面。在这个意义上,我们注意到批判正义的人把女性形象与感官化联系在一起,作为妓女,一个出卖自己身体的女人。女性的身体似乎总是作为一件被出售的物品,而男性的身体则没有主人。在这方面,我们有可能察觉到男性话语是如何跨越这些指控的,即使,无意识地,它揭示了这个问题在被分析的话语中形成的社会结构中有多少是被代表的。
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