The Violence of New Religious Movements and the Entrepreneurial Model: With a Focus on the Shincheonji Church of Jesus in Korea

IF 0.4 3区 哲学 0 RELIGION
JOURNAL OF RELIGION Pub Date : 2023-07-01 DOI:10.1086/724845
Song-Chong Lee
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引用次数: 0

Abstract

The main objective of this article is to introduce a new Korean religious movement, Shincheonji Church of Jesus (SCJ) and to discuss some of its missionary strategies as a type of violence, which I believe the traditional models of new religious movement (NRM) and violence cannot duly explain. The SCJ has recently been singled out as the epicenter of COVID-19 in Korea, as most of the early confirmed cases were linked to its members and as its clandestine proselytizing was blamed as the main cause of the unexpected explosion of new cases. Most NRM theories and discussions have been centered around the two larger explanatory models: characterological and interactional models. While the characterological model addresses common markers that most incidents of violence share, the interactional model focuses on the interrelationship between endogenous and exogenous factors. In this article, I argue that these two models are not capable of clearly identifying and fully explaining the type of violence that the SCJ causes, particularly against the mainstream Korean Christian churches. I suggest a new model, namely, the entrepreneurial/expansionist model. This entrepreneurial model finds the cause of violence in the SCJ’s highly calculative and rational motivation and effort to achieve institutional success rather than pressures from or fear of internal and external crisis. I will present my case by utilizing the three assumptions, which Laurence Iannaccone identifies as the most fundamental for the rational choice theory of religion.
新宗教运动的暴力与创业模式——以韩国新天地耶稣教会为例
本文的主要目的是介绍韩国一个新的宗教运动——耶稣新川寺教会(SCJ),并讨论其作为一种暴力的传教策略,我认为传统的新宗教运动和暴力模式无法对此做出应有的解释。SCJ最近被选为韩国新冠肺炎的中心,因为大多数早期确诊病例与其成员有关,其秘密传教被指责为新病例意外激增的主要原因。大多数NRM理论和讨论都集中在两个更大的解释模型上:特征模型和交互模型。虽然特征模型处理了大多数暴力事件的共同标志,但互动模型侧重于内生因素和外生因素之间的相互关系。在这篇文章中,我认为这两种模式无法清楚地识别和充分解释最高法院造成的暴力类型,特别是针对韩国主流基督教会的暴力。我建议采用一种新的模式,即企业家/扩张主义模式。这种创业模式从SCJ高度计算和理性的动机和努力中找到了暴力的原因,以实现制度上的成功,而不是来自内部和外部危机的压力或恐惧。我将利用Laurence Iannaccone认为是宗教理性选择理论最基本的三个假设来陈述我的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
65
期刊介绍: The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.
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