PERCEPTION OF HATE SPEECH IN THE OF FREEDOM OF SPEECH CONTEXT - GEORGIAN MEDIA CULTURE EXAMPLE

Natia Kuprashvili, Nino Chalaganidze
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Abstract

Hate speech, generally, is considered an expression of intolerance towards a definite group, and very often such communication provokes a kind of violence. Stimulation of abhorrence refers to a group of persons determined on the basis of race, ethnical identity, nationality, gender, religion, or sexual orientation, as a rule, it refers to minorities. However, all countries have their own unique contexts that complicate a vivid determination of so called “hate speech”. In some cases, all kinds of negative expressions being humiliating, insolent, slanderous, or discriminative ones towards anybody are perceived by the community and/or separate groups as hate speech. Unclearness of perceiving the hate speech was demonstrated by discussions on media regulation in Georgia held in 2019 when the government expressed a desire, motivated by the necessity of regulation of the hate speech, to change a system of media self-regulation existing in Georgia. Many initiatives were expressed and they were targeted to make the hate speech applied in media punitive and regulatory. The research is conducted using a qualitative methodology. We have analyzed a practice of self-regulation of the hate speech in Georgia within the year 2019, and selected cases that were high-sounding in TV media outlets resulted in broad discussions and which had been discussed by the self-regulatory authorities. In addition to analyzing of the cases and observing decisions made by the self-regulatory authorities, we have also used a method of profound interviews. As we have mentioned above, we have selected two high-sounding cases in the most interesting period of the research (2019). For both periods of the research, it was an author text of the anchor man of the national broadcasting company “Rustavi 2”. The first case was considered personally by the self-regulation council of the Rustavi 2 as well as by the Georgian Charter of Journalistic Ethics. We have analyzed two different approaches applied by both self-regulatory councils. We received similar results of radically different interpretations of self-regulatory authorities as a result of conducting deep interviews. Representatives of parties consider that the text expresses a hate speech towards Christians, but representatives of civil organizations and academic fields of universities do not consider that the text had been discriminative towards anybody. One of the explanations was as follows: “The given example is unlikely in compliance with a definition establishing the hate speech. It represents a subjective opinion of a definite journalist. I think that it does not collide with constitutional norms of freedom of speech, neither is considered a humiliating act against religious feelings as the religious passage was devoted to the discretion of a definite politics and not for the discrimination of this confession. Analyses of both examples demonstrated that understanding and perception of the term hate speech are not clearly formed neither in general society nor in professional circles of Georgia. The hate speech is often put on the same level as the humiliating and indecent expressions. Approaches and explanations of media self-regulatory boards are quite different. The present research partially confirmed a hypothesis that stakeholders interpret hate speech with a broad understanding which considers indecent and humiliating expressions. It was also completely confirmed that interpretation and regulation of hate speech with a broad understanding in practice bears definite risks for freedom of media in fragile democracies.
言论自由语境下对仇恨言论的感知——以格鲁吉亚媒体文化为例
仇恨言论通常被认为是对某一特定群体不容忍的一种表达,这种交流往往会引发某种暴力。刺激憎恶是指基于种族、民族认同、国籍、性别、宗教或性取向而确定的一群人,通常指少数群体。然而,所有国家都有自己独特的背景,这使得对所谓“仇恨言论”的明确界定变得复杂。在某些情况下,所有侮辱、无礼、诽谤或歧视任何人的负面表达都会被社区和/或独立团体视为仇恨言论。在2019年举行的关于格鲁吉亚媒体监管的讨论中,格鲁吉亚政府表达了对仇恨言论进行监管的必要性的愿望,以改变格鲁吉亚现有的媒体自我监管制度,这证明了对仇恨言论的认识不明确。他们提出了许多倡议,目标是使仇恨言论在媒体中的应用具有惩罚性和监管性。本研究采用定性方法进行。我们分析了2019年格鲁吉亚仇恨言论自我监管的实践,并选择了在电视媒体上高调引起广泛讨论的案例,这些案例已经被自我监管机构讨论过。除了分析案例和观察自律机构的决策外,我们还采用了深度访谈的方法。如上所述,我们在研究最有趣的时期(2019年)选择了两个冠冕堂皇的案例。在研究的两个时期,它都是国家广播公司“Rustavi 2”的主持人的作者文本。第一个案件由Rustavi 2的自律委员会以及格鲁吉亚新闻道德宪章亲自审议。我们分析了两个自律委员会采用的两种不同方法。通过深入访谈,我们得到了类似的结果,但对自我监管机构的解释却截然不同。各方代表认为,案文表达了对基督徒的仇恨言论,但民间组织和大学学术界的代表并不认为案文歧视任何人。其中一个解释如下:“所举的例子不太可能符合建立仇恨言论的定义。它代表了一个明确的记者的主观意见。我认为这并不与言论自由的宪法规范相冲突,也不被认为是对宗教感情的侮辱行为,因为宗教段落致力于明确政治的自由裁量权,而不是对这种忏悔的歧视。对这两个例子的分析表明,无论是在格鲁吉亚的一般社会还是专业圈子中,对仇恨言论一词的理解和看法都没有明确形成。仇恨言论通常与侮辱性和不雅的表达并列。媒体自律委员会的做法和解释大相径庭。目前的研究部分证实了一个假设,即利益相关者对仇恨言论的解释具有广泛的理解,其中考虑了不雅和羞辱性的表达。还完全证实,在实践中以广泛的理解来解释和管制仇恨言论对脆弱的民主国家的媒体自由无疑是有风险的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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