Islamophobia and Terrorism in Indonesia: an Approach on Neuroscience

Addin Pub Date : 2023-01-25 DOI:10.21043/addin.v16i2.12021
Nurkhalis Nurkhalis
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Abstract

The stigmatization of Islam with Islamophobia in Indonesia leads to a formless war that makes jihad struggles under the Qur’an and Hadith with a “sacred canopy theory” approach. The interpretation of the words shahid, jihad, and qital turned into a holy warrior who was then suggested as terrorists. This research is based on a literature study approach using library research. This study explains the doctrine of terrorism on hatred of infidels, Westerns, freedom, and mini clothes. This makes terrorism perspectives in terms of hatred change neuroscience from the nervous system to an emotion that culminates in an increase in psychopathy so that increasing dendritic polymorphisms make it easier for synapses to choose the path of tragedy. The growth of Islamophobia (fear of Islam) is a result of tahrif (deviating the meaning of a word) from outsiders’ understanding, including terrorists who alter the core truth of Islam. This diversion of meaning is a way to ease the reacting and maneuvering emotions into brutal and sadistic actions. They prioritized their interpretation of dyspraxia (carelessness), incoordination (loss of control), dysphasia (loss of polite communication skills), and hemianopia (blindness). Unstable neuroscience strongly pushes into false consideration or bad faith in choosing to be a militant Muslim.
印度尼西亚的伊斯兰恐惧症和恐怖主义:一种神经科学方法
印度尼西亚对伊斯兰教的仇视导致了一场无形的战争,在《古兰经》和《圣训》的指导下,以“圣冠论”的方式进行圣战斗争。对shahid、jihad和qital这些词的解释变成了一个神圣的战士,然后被认为是恐怖分子。本研究采用文献研究法,运用图书馆研究法。该研究解释了对异教徒的仇恨、西方、自由、迷你裙的恐怖主义教义。这使得从仇恨角度来看恐怖主义的观点将神经科学从神经系统转变为一种最终导致精神病增加的情绪,从而增加树突多态性使突触更容易选择悲剧的路径。“伊斯兰恐惧症”(对伊斯兰教的恐惧)的增长是外界理解的tahrif(偏离一个词的含义)的结果,包括改变伊斯兰教核心真理的恐怖分子。这种意义的转移是一种缓解反应和操纵情绪进入残酷和虐待行为的方法。他们对运动障碍(粗心大意)、不协调(失去控制)、言语障碍(失去礼貌的沟通技巧)和偏视(失明)的解释优先。不稳定的神经科学强烈地推动了错误的考虑或恶意选择成为一个激进的穆斯林。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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