Building Ideas out of Wood. What Ancient Egyptian Funerary ‘Models’ Tell Us about Thought and Communication

IF 1.6 2区 历史学 0 ARCHAEOLOGY
Camilla Di Biase-Dyson
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引用次数: 0

Abstract

This paper unpacks the cognitive processes potentially involved in comprehending funerary ‘models’ from ancient Egypt. These objects comprise small scenes, usually made of wood, which have been found in burial chambers of pharaonic-era tombs. After considering the fittingness of the term ‘model’, the paper illustrates how a cognitive approach might better help us understand the purported functionality of these objects than has hitherto been the case. This approach, grounded in distributed cognition, draws on semiotics, figurative thought and communication theory and considers the priorities of both the theoretical sender and the theoretical receiver. The perspective of the sender comprises what could actually be built, given the confines of material, size, space and budget. The perspective of the receiver is tied to the factors that guarantee intelligibility, such as cultural primaries, medial awareness and aesthetic priming. It is argued that many of the cognitive processes driving comprehension may be based on transfer processes transcending culture and aesthetics, such as metonymy and metaphor, which occur both in the linguistic and the visual modality. In this way, we can ground discussions of model production and use in more fine-grained theoretical and methodological frameworks and achieve new insights into the communicative power of these objects.
用木头构建思想。古埃及葬礼“模型”告诉我们的思想和交流
本文揭示了理解古埃及葬礼“模型”可能涉及的认知过程。这些物品包括通常由木材制成的小场景,这些场景是在法老时代坟墓的墓室中发现的。在考虑了“模型”一词的适用性后,本文阐述了认知方法如何比迄今为止更好地帮助我们理解这些物体的所谓功能。这种方法基于分布式认知,借鉴了符号学、具象思维和传播理论,并考虑了理论发送者和理论接收者的优先顺序。发送者的视角包括在材料、尺寸、空间和预算的限制下实际可以建造的东西。接受者的视角与保证可理解性的因素有关,如文化基础、媒介意识和审美启动。有人认为,许多驱动理解的认知过程可能是基于超越文化和美学的迁移过程,如转喻和隐喻,这些过程发生在语言和视觉模态中。通过这种方式,我们可以在更细粒度的理论和方法框架中对模型的产生和使用进行讨论,并对这些对象的交际能力有新的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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