Diasporic Representations of the Orient: Re-Orientalism in Amulya Malladi's The Mango Season

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
C. Özmen, Cengiz Karagöz
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引用次数: 0

Abstract

Abstract:Re-Orientalism as a concept was developed by Lisa Lau in her 2009 article "Re-Orientalism: The Perpetration and Development of Orientalism by Orientals" to ensure postcolonial studies can successfully configure new ways of analyzing contemporary global culture and its artistic and literary output. It has proven to be an apt framework for scrutinizing literary productions by diasporic authors who, through their unique positionality had acquired cultural insight into their country and their fictional representations gain additional credibility. This credibility is a legacy of centuries of Orientalist discourse which dominated the way knowledge was produced about the Orient and its peoples via political speeches, scientific works, travel literature and fiction. In this article, we aim to illustrate how a diasporic author, Amulya Malladi in her The Mango Season (2003) exemplifies how Orientalism was perpetrated by an Oriental author. The novel not only makes use of Orientalist tropes commonly used in literary representations of the Orient but also positions its protagonist and narrator as a distant observer who regards her own country as an exotic destination where she cannot feel a sense of belonging.
流散的东方再现:马拉迪《芒果季节》中的再东方主义
摘要:刘在2009年的文章《再东方主义:东方人对东方主义的实施与发展》中提出了一个概念,以确保后殖民研究能够成功地配置分析当代全球文化及其艺术和文学产出的新方法。事实证明,这是一个审查散居作家文学作品的合适框架,散居作家通过其独特的地位获得了对国家的文化见解,他们的虚构形象获得了更多的可信度。这种可信度是几个世纪以来东方主义话语的遗产,这些话语主导了通过政治演讲、科学著作、旅行文学和小说产生关于东方及其人民的知识的方式。在这篇文章中,我们的目的是说明散居作家Amulya Malladi在她的《芒果季节》(2003)中是如何展示东方主义是如何由一位东方作家实施的。这部小说不仅使用了东方主义者在东方文学表现中常用的比喻,而且将主人公和叙述者定位为一个遥远的观察者,她将自己的国家视为一个异国他乡,在那里她感觉不到归属感。
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来源期刊
South Central Review
South Central Review HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
8
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