‘One’s Own’ in the Other and the Other in ‘One’s Own’

IF 0.3 N/A PHILOSOPHY
J. Trächtler
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引用次数: 0

Abstract

The questions of how we can understand others and how we can know what they feel, think and sense have repeatedly preoccupied Wittgenstein since the 1930s and especially in his last writings. In this article, the author will tackle these questions by focusing on the other as other or strange. For it is also the strangeness of others, their otherness as such, that makes it difficult and even impossible to recognize and understand their inner life. As she will show, such otherness can be made comprehensible by fictional narratives, in which aspects of others’ lives are related to what is one’s own, i.e., our own inner experience, such that we can find ourselves in them. Moreover, she will argue that this idea of making something comprehensible through fictional narratives has a special methodological relevance for Wittgenstein when it comes to understanding what is ‘one’s own’ in the broadest sense.
他人中的“自己的”和他人中的
自20世纪30年代以来,我们如何理解他人,我们如何知道他们的感受、想法和感觉,这些问题一直困扰着维特根斯坦,尤其是在他最后的作品中。在这篇文章中,作者将通过关注他人或陌生人来解决这些问题。因为也正是他人的陌生性,他们的他者性本身,使得认识和理解他们的内心生活变得困难,甚至不可能。正如她将展示的那样,这种差异性可以通过虚构的叙事来理解,在虚构的叙事中,他人生活的方方面面与自己的生活相关,即我们自己的内心体验,这样我们就可以在其中找到自己。此外,她还认为,通过虚构的叙事来理解某些东西的想法,对于维特根斯坦来说,在最广泛的意义上理解什么是“自己的”这个问题上,具有特殊的方法论意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
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