Kingdoms, priests and handmaidens: bioethics and its culture

IF 1.4 Q2 ETHICS
Stephen Richards
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引用次数: 0

Abstract

ABSTRACT Central to this essay is the understanding that varied communities may have an inherent and unrecognised culture of their own and this culture may be detrimental to their core. Bioethics constitutes one such community and is embedded in norms and values comprising its own culture. I use exclusion of religion or simply ‘irreligion’ as an example of a cultural element that may be established and so shape the culture of bioethics. Irreligious bioethics includes both overt religious preclusion and the more pervasive form of religious marginalisation. This norm is narrated into the culture of bioethics with justifications sustaining it. Irreligious bioethics is inadmissible as it claims illegitimate neutrality, is a misuse of expertise and results in a variety of harms. As bioethics is influential in society, those engaged should be critically reflective and aware of harmful cultural elements whilst also possessing the honesty, courage and capacity to change them.
王国、牧师和使女:生物伦理学及其文化
本文的核心是理解不同的社区可能有自己固有的、未被认可的文化,这种文化可能对他们的核心有害。生物伦理学构成了这样一个共同体,并嵌入了构成其自身文化的规范和价值观中。我用排斥宗教或简单的“无宗教信仰”作为一个文化元素的例子,这种文化元素可能会被建立起来,从而塑造生物伦理文化。非宗教生物伦理学包括公开的宗教排斥和更普遍的宗教边缘化形式。这一规范被叙述到生物伦理文化中,并有理由支持它。不宗教的生物伦理是不可接受的,因为它声称非法中立,是对专业知识的滥用,并导致各种伤害。由于生物伦理学在社会中具有影响力,参与其中的人应该批判性地反思和意识到有害的文化因素,同时也要诚实、勇敢和有能力改变这些因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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