Civilization Without Evil in Leszek Kołakowski’s Works

Q4 Arts and Humanities
Agnieszka Biegalska
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引用次数: 0

Abstract

Leszek Kołakowski had a keen interest in the phenomenon of evil, and many of his works address this topic. Kołakowski made attempts to explore the origin of evil, human experiences of evil, changes in beliefs about evil in European consciousness throughout the ages, and he commented on the proposition that the world should be defined as free of evil. In his works, the phenomenon of evil was examined through the lens of two contextual perspectives: episteme and sacrum. This article explores the ways in which contemporary readers of Kołakowski’s works approach the problem of evil from these two perspectives. The paper discusses Kołakowski’s attempts to analyze the process of eliminating the traditional divide between good and evil and the rejection of Reason, Truth and Virtue in the Platonic and Aristotelean sense.
科夫斯基作品中没有邪恶的文明
Leszek Kołakowski对邪恶现象有着浓厚的兴趣,他的许多作品都涉及这一主题。Kołakowski试图探索邪恶的起源、人类对邪恶的体验、欧洲意识中关于邪恶的信仰在各个时代的变化,他评论了世界应该被定义为没有邪恶的命题。在他的作品中,邪恶现象是通过两个语境视角来考察的:认识论和神圣论。本文从这两个角度探讨了当代读者如何看待科夫斯基作品中的邪恶问题。本文讨论了科夫斯基试图从柏拉图和亚里士多德的意义上分析消除传统的善与恶之分的过程以及对理性、真理和美德的拒绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia z Historii Filozofii
Studia z Historii Filozofii Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
11
审稿时长
12 weeks
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